which special virtues, the poet adds, were in aftertimes bestowed on
Godiva, "that most princely dame," who freed Coventry from toll on the
occasion of her famous ride.
But of all this history tells us nothing, even as it tells us nothing
of Vespasian's visit to Exeter, or the founding of London by Brutus of
Troy, in the days when the foundations of Rome were not laid. Coventry
is not old in the sense wherein we apply the word to Colchester,
York, Bath, or Winchester, and many towns dating from Roman or early
Saxon times. If the site of the present city were ever occupied by
the Romans--and the point is a doubtful one--their occupation left
no permanent traces.[7] But just as families love to boast of a high
and noble ancestry, so dwellers in cities and members of institutions
delight to trace their origins back to a legendary past, and the
fables of Brut, who came from Troy to London, or the story of Mempric,
contemporary of David, and founder of the university of Oxford,[8]
were once accepted as truth. We, however, are content to leave this
record of obscure beginnings unexplored, confessing that we have, as
Dugdale says, "so little light of story to guide us through those elder
times."[9]
In truth, we hear nothing authentic concerning the Romans', and but
rumours of the Danes', coming to Coventry. In 1016 the Northmen, led
by Canute and the traitor Eadric Streona, laid waste the Midlands, and
are said to have destroyed a nunnery on the spot founded by an obscure
Saxon saint, the virgin Osburg, who probably came from the neighbouring
house for nuns at Polesworth.[10] But S. Osburg is a shadowy figure,
and the memory of her foundation has almost entirely passed away. The
convent of the "convent town,"[11] did not gather together there until
the middle of the eleventh century, when Leofric, Earl of Mercia, and
his wife Godiva, built a dwelling for an Abbot and twenty-four monks to
live under the rule of S. Benedict. Thus was laid the first stone of a
monastery which ranked with the Confessor's Abbey of Westminster, King
Harold's College at Waltham, and the twin abbeys built by William I.
and Matilda in their city of Caen, among the most famous foundations of
that age. The monastery became the nucleus of a thriving town in later
days, as was the case with Bury S. Edmund's, Abingdon, Reading, S.
Alban's, and many other places in England.
Public-domain text, read in full here on John Shaqi.
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