In these days of tempered enthusiasm and lukewarm local interest we
can hardly realise what a source of joy and pride these churches were
to the townsfolk. Self-denial had enabled them to raise these goodly
buildings, which they gave of their best to beautify. The painters,
masons, carpenters, and carvers of the city did the work; the red
sandstone, which, alas! so soon crumbles and decays, came from the
local quarries; and though the grand outline of S. Michael's may be
due to some bishop of the thirteenth century,[600] the design of the
building, with which we are now familiar, came from the brain of a
local architect--some parish priest, perhaps, or master mason of the
city. For the churches of Trinity and S. Michael's were practically
built anew from their foundations, neither perhaps by one family
of merchants, but by the whole body of parishioners in the hey-day
of the city's wealth,[601] while the small collegiate church of S.
John the Baptist was raised by the Trinity guild. All these show the
influence of the new "Perpendicular" style; but S. Michael's more than
the rest is a triumph of the amazing lightness and technical skill so
characteristic of the architecture of the fifteenth century--a style
which, though lacking the strength and mystery of the earlier Gothic of
the thirteenth century, has yet a certain majesty of its own.
Having once built the churches, the townsfolk made provision for
continual prayer and supplication to be held therein. With a touching
belief in the efficacy of prayer, even vicarious, and a business-like
intention of making the best of both worlds, these worthy men devoted
large sums to the support of chantry priests, who, while their
patrons were engaged in secular business, prayed for the souls of
the faithful departed and for living members of the town guilds and
brotherhoods.[602] In the lady chapels of S. Michael's the priests of
the Trinity guild chanted daily the "Antiphones of the Virgin" and the
psalm _De Profundis_ on behalf of the founders of the fraternity.[603]
Similarly a priest said mass at the altar of Our Blessed Lady in
Trinity church "for the good estate of King Richard and Anne his Queen,
the whole realm of England, and all those by whom this altar is
sustained ... and for their souls after death," remembering especially
his patrons, the brethren of the Corpus Christi guild.[604] The dyers'
and drapers' priests had their appointed task, so had the chaplains of
S. John the Baptist's and S. Nicholas' churches, while the bedesmen,
as their name implies, in the almshouse offered daily prayers for the
welfare of the members of the Trinity guild.
[Illustration: HOLY TRINITY CHURCH]
Public-domain text, read in full here on John Shaqi.
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