But the good folk were not content with offering their supplications by
proxy. Although much of the spiritual fervour of the thirteenth century
died away in the later Middle Ages, the townsfolk were methodical and
regular in their religious observance and attended church with due
decorum on Sunday and holy-days. In the pews sat the city officers and
their wives each in their degree, the various craftsmen occupying no
doubt the special chapels called after their names, and the apprentices
and servants sitting or standing "in the alleys."[605] The walls of
the churches were bright with fresco, where even the most ignorant
could learn the stories taken from the lives of the saints or from Holy
Writ; it is only within living memory that the smoke has blackened a
rediscovered representation of the Last Judgment above the chancel
arch of Trinity church. And when the worshippers lifted their eyes
to the window-glow they beheld amid the company of the saints scenes
taken from local legend, the old compact for the freedom of the market
between Leofric and Godiva, the blazoning of the arms of founders
and benefactors, and the insignia of trade and craft.[606] For the
mediæval artist saw no firm line sundering the things of religion from
the affairs of daily life, and the people did not care to keep their
civic patriotism and inspirations solely for the guild-hall. In the
aisles and chapels lay the most honoured of the city dead; Bond and
Haddon were laid among their fellow drapers, and the tomb of Ralph
Swyllington, recorder, may yet be seen on the mercers' side in S.
Michael's church.
[Illustration: SWILLINGTON'S TOMB, S. MICHAEL'S CHURCH]
The craft companies paid an annual rent for the chapels within
their keeping, whither they repaired at least once a year to keep
the festival of their patron saint and present their offerings.
Thus each of the cappers subscribed twelve pence a year towards the
maintenance of the furniture in S. Thomas's chapel in S. Michael's,
and presented a penny as an offering on the feast of the translation
of the saint.[607] In these chapels, where the glory of goldsmiths'
and artist's work testified to the munificence of the craftsfolk, dead
members of the brotherhood were occasionally buried, and their _obits_
or anniversaries kept.
Public-domain text, read in full here on John Shaqi.
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