But the chief glory of these festal nights was the setting forth of the
armed watch.[643] This was not such an imposing spectacle in Coventry
as in London, where the route extended, says Stowe, "to 3200 Taylors
yards of assize." The procession way was lighted by 700 cressets, and
the marching watch numbered 2000 men. Yet the Coventry folk made great
preparation for their humbler show, which was undertaken, so said the
drapers' craft with pardonable pride, "to the lawde and prayse of God
and the worship of this city." All the craft fellowships met together
to consult as to ways and means some days beforehand, "at the mayor's
commandment," and dire penalties were laid on those who should refuse
to attend on Midsummer night when the chief master sent his "clerk or
sumoner" to warn them.[644] When all was ready for the procession, the
worthy folk rode forth, two by two, each man in the livery proper to
his calling, the least important brotherhood going first, the others
following, each in their degree, until the train of fellowships closed
with the mercers, the senior craft.[645] The journeymen, perhaps on
foot, followed their masters, and the chief folk of the corporation
rode conspicuous in their scarlet cloaks, each one having an attendant
torchbearer.[646] But the chief glory of the procession was the sight
of the watch riding in shining armour, and bearing battle-axes, swords
and guns. Thus the dyers sent forth two clad in complete white armour,
and four in brigandines, the drapers four "in almayne revetts," while
the smiths among others hired four, and the butchers made provision
for six armed men.[647] Moreover, a crowd of minstrels and hirelings
bearing cressets, torches, spears gay with pennons and bells,[648]
streamers whereon were depicted the arms of the various crafts,[649]
and mirth-provoking figures of giants and giantesses,[650] caused the
streets to fill with colour, light, music, and laughter. The citizens
in the dusk of those June evenings beheld a right gallant show. There
was the sound of minstrelsy, broken by a sudden discharge of guns,[651]
with the murmur of many voices and the tramp of many feet, and between
the rows of densely packed crowd the torchlights glinted on the bright
advancing line of the armed watch, or glowed on the stately figures
of my masters the mayor, sheriffs and aldermen, arrayed in scarlet,
bringing up maybe the rear of the train. In this manner did the good
folk of Coventry celebrate the vigils of S. John the Baptist and S.
Peter, according to the ancient custom of the city, until the changes
of the sixteenth century, or the growth of Puritan feeling, or poverty,
or a combination of all these, caused the observance to be laid aside.
The riding on S. Peter's eve was discontinued after 1549,[652] though
Midsummer eve was still celebrated by a procession for some years after
that date.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account