The Story of Creation as Told By Theology and By Science — John Shaqi
The Story of Creation as Told By Theology and By ScienceAckland, T. S. (Thomas Suter)
Religion
The Story of Creation as Told By Theology and By Science
Ackland, T. S. (Thomas Suter)
Bible and science; Creation; Religion and science
The first of these is the impatience of doubt and uncertainty. The
power of recognizing the imperfection of our knowledge, and the
consequent necessity of suspending our judgment, is a power which
is only gradually acquired with the accumulation of experience.
The young untrained mind finds it difficult to realize the truth
that any information communicated to it is not altogether within
the grasp of its faculties. It must attach some definite meaning
to the words; it must image to itself some way in which great
events were brought about, great works were accomplished. It finds
it difficult to realize a fact as accomplished, unless it can also
picture to itself some way in which it might have been effected.
For this purpose such knowledge as it has at its command is
employed, and where that fails recourse is had to the imagination
to supply the deficiency. Thus it has been with ourselves in our
childhood, and thus it was in the childhood of the world.
Knowledge was indeed sought, but it was not sought in the right
way, and so the search often resulted in error, and this error
produced its effect in the interpretation of the passage in
question. The old school of inquirers started from certain
abstract principles, and endeavoared to reduce the results of
observation to conformity with those principles. This was the case
with astronomy. The old astronomers taking as axioms the two
assumptions that everything connected with the heavenly bodies
must be perfect, and that the circle is the only perfect figure,
easily satisfied themselves that the orbits of all the heavenly
bodies must be circles. Hence came the
"Cycle on epicycle, orb on orb,"
by which they sought to account for the phenomena which they
observed. When once the method was changed, when once it had
occurred to Kepler that, as it seemed to be impossible to account
for the apparent motion of Mars by any theory of circular orbits,
it might be worth while to try to ascertain by observation what
its orbit really was, a few years of patient labour sufficed to
solve the problem.
It was science such as this, then, that our forefathers brought to
the interpretation of the Mosaic Record, and the consequence was
that when, from time to time, facts were casually brought to light
which might have led the way to vast discoveries, their true
significance was never discerned; all that was sought from them
was some additional support to the old views. Thus sometimes
gigantic bones were exhumed: without investigation, it was at once
assumed that they were human bones, and they were brought forward
to prove the truth of the statement, "There were also giants in
the earth in those days." Sea-shells were found on mountain sides,
far from and high above the sea--they were evidences of the
Deluge.
Public-domain text, read in full here on John Shaqi.
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