Well had it been for all if the lesson thus taught had been deeply laid to heart. But unhappily it was entirely unnoticed. Science pursued its way with increasing energy, and more facts were year by year brought to light which seemed entirely to contradict the teaching of the Bible, and again alarm and distrust sprung up in the minds of what, for want of a better name, we may perhaps be allowed to designate as the "Theological Party." The power of the Church of Rome was by this time so far curtailed that the old means of repression were no longer available; but the old spirit survived, and not in Rome only. There was the same blind distrust, the same mistaken zeal for supposed truth, the same indignation which naturally arises when things which we hold precious are attacked, and, as it seems to us, without any sufficient reason. There was indeed much to account for and even to justify the feelings of anger and alarm which were excited, for the time when these discoveries began to be brought prominently forward was the latter half of the last century. At that time the famous French Academy was doing its deadly work, and the new discoveries were gladly hailed by the infidel philosophers of France, as weapons against the Bible. But the reception given to these discoveries by the theological party, though partially justified by the circumstances of the times, was nevertheless very mischievous in its results. For though the new discoveries were hailed enthusiastically by the infidel school, a very large portion of the men by whom they were made, and of those who were convinced of their truth, were men of a very different character. They were simple earnest seekers after truth as it is displayed in God's works. Their belief in the Bible rested in most cases on the authority of others. They had not investigated for themselves its external evidences; in many cases they had neither the ability nor the opportunity to do so; nor had many of them as yet become practically familiar with that internal evidence which the faithful Christian carries within him, though in time they might have become so, had they not been driven into infidelity by the reception which was given to their discoveries. When men of this character were informed by those to whom they were accustomed to look up as teachers in religious matters, that the discoveries, of the truth of which they were so firmly convinced, and in which they took such justifiable pride, were contradictory to the teaching of the Bible, they were placed in a position of extreme difficulty. For this statement was, in fact, a demand made upon them that they should give up these discoveries as erroneous, or else renounce their belief in the Bible. But their belief in the Bible rested in the main on the authority of others; they felt themselves incompetent judges of the evidence on which it rested, while they were fully acquainted with, and competent judges of,