The Mosaic Record itself, when carefully examined, seems to be peculiarly open to the process suggested. No doubt there is yet much work for Philology to do in its interpretation [Footnote: Such words, for instance, as [Hebrew script:],[Hebrew script:], [Hebrew script], used of different creative acts, may imply some difference of which we are ignorant. So again the uses of the words [Hebrew script], [Hebrew script:], and [Hebrew script:] for "man," may have a bearing on some of those questions which now seem most perplexing.], but one thing seems certain--there is in it an absence of all detail. The facts to which it has reference are stated in the briefest and most simple manner, without the slightest reference to the means by which they were effected, or, apart from the question of the days, the time which was occupied in their accomplishment. When stripped of all that is traditional, and examined strictly by itself, the narrative seems greatly to resemble one of those outline maps which are supplied to children who are learning geography, on which only a few prominent features of the country are laid down, and the learner is left to fill in the details as his knowledge advances. Only in this case the details have already been filled in by the light of very imperfect knowledge, aided by a fertile imagination. These we must obliterate if we would restore the possibility of a faithful delineation, and we must be careful, in future, to avoid a similar error. We must put down nothing as certain which has not been conclusively shown to be so.