The Story of Creation as Told By Theology and By ScienceAckland, T. S. (Thomas Suter)
Religion
The Story of Creation as Told By Theology and By Science
Ackland, T. S. (Thomas Suter)
Bible and science; Creation; Religion and science
One more indication, so strong that in itself it seems sufficient
to decide the question, is to be found in the 4th verse of the
second chapter. [Footnote: It is not unusual with critics of the
German school to assert that this is an independent account of the
Creation. But the assertion does not appear to have any valid
foundation. The supposed grounds for it are well discussed in the
"Speaker's Commentary," vol. i. p. 23, and in "Aids to Faith,"
Essay v., Sections 2, 4, 5. It has already been pointed out that
the supposed variations in order rest entirely on the
translation.] In that verse all that is ascribed to the six days
in the preceding chapter is summed up as the work of a single day.
If then the word is used in a natural sense in the first chapter,
it is clearly used in an extended sense in the second chapter. But
if it had been used in a natural sense in the first chapter, there
would have been no need whatever for its use here. Its place would
have been taken--and most appropriately--by the word [Hebrew
script], a week, with which Moses was familiar (ch. xxix. 28;
Deut. xvi. 10). Its use here would have connected the weekly
division of time with the Creation, and as its presence would have
been thus strongly significant, its absence is a no less
significant indication that the six days spoken of in the
preceding chapter are something very different from six natural
days.
Three points, therefore, seem to be clear:--
1. However the chapter may be interpreted, there are in it
coincidences with ascertained facts so marked that they cannot
possibly be fortuitous. They prove therefore that Moses was in
possession of some accurate information on the subject on which he
was writing.
As we proceed with our subject we shall come upon many more
indications of this, some of them exceedingly remarkable. It is
therefore by no means improbable that he was acquainted with the
fact, that the work which he was describing was one which had
occupied a long series of ages.
2. Supposing that Moses was acquainted with all which has now been
discovered by geologists, and that he was desirous of imparting
that knowledge to his readers, the language which he has employed
is the most appropriate that, under the circumstances, he could
have chosen for the purpose. 3. The phenomena exhibited by the
context indicate not only that he had this intention, but that he
also intended that such of his readers as were competent to
entertain the idea, should have sufficient indications to guide
them to his meaning.
Public-domain text, read in full here on John Shaqi.
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