The Story of Creation as Told By Theology and By Science — John Shaqi
The Story of Creation as Told By Theology and By ScienceAckland, T. S. (Thomas Suter)
Religion
The Story of Creation as Told By Theology and By Science
Ackland, T. S. (Thomas Suter)
Bible and science; Creation; Religion and science
When, therefore, we notice that the fifth and sixth days
correspond to two periods, in the first of which reptiles and
birds, and in the second mammalia, were the prominent types, the
words of the sacred historian seem to have an adequate
interpretation in that fact. There is no contradiction between the
two records. Moses describes but a very few of the facts which
geology has brought to light, but those few facts are in exact
accordance with the results of independent observation. The acts
of Creation of which Moses speaks correspond to remarkable
developments of the orders of animals to which he refers. To have
noticed the time of the appearance of the first individual member
of each class, as distinguished from the time when that class
occupied the foremost place in the ranks of creation, would have
been inconsistent with the simplicity and brevity of the
narrative, while it would have been unintelligible to those for
whom the narrative was intended, since these primeval types had
passed out of existence ages before the creation of man. It is,
however, noteworthy, that the first appearances of the several
orders follow precisely the same arrangement as the times of their
greatest development.
SECTION 3. SIMULTANEOUS CREATION.
This objection may be very briefly disposed of, though it appears
to be one which has made a very deep impression on Mr. Darwin.
[Footnote: Origin of Species, p 1, &c.] It is entirely an
inference drawn from the old interpretation of the six days. While
that interpretation was received it followed, as a necessary
consequence, that the creation of all kinds of plants on the third
day, and of reptiles, birds, and mammalia on the fifth and sixth
days respectively, must have been simultaneous. But if that
interpretation is proved to be untenable, the inference drawn from
it falls to the ground. The language of the narrative seems to
point in an opposite direction. There is one instance in the
chapter in which the words used seem to point to an instantaneous
result. "And God said 'Let light be' and Light was," though in
this case the words probably have a further significance, which
has been brought out by the discovery of the nature of light. But
in these three cases the command is first recorded, with (in two
cases) the addition "and it was so," and then the narrative goes
on to speak of the fulfilment of the command, as if the command
and its fulfilment were distinct things.
SECTION 4. DEATH. CARNIVOROUS ANIMALS.
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