The Story of Creation as Told By Theology and By ScienceAckland, T. S. (Thomas Suter)
Religion
The Story of Creation as Told By Theology and By Science
Ackland, T. S. (Thomas Suter)
Bible and science; Creation; Religion and science
In the next place, it does not seem probable that that dissolution
of the body which was the natural lot of all other animals was the
whole, or even the chief part, of the evil consequence of Adam's
fall. That it was included in the penalty seems probable, but it
only constituted a comparatively unimportant part of that penalty.
The threat was, "In THE DAY that thou eatest thereof thou shalt
surely die," and we cannot doubt that the Divine words were
exactly fulfilled, though Adam's natural death did not take place
for many hundred years. But the guilty creatures, covering their
nakedness with fig-leaves, crouching among the trees of the garden
in the vain hope of hiding themselves from the face of their
Maker, who were to transmit an inheritance of sin and shame and
misery to their yet unborn posterity, were surely very different
beings from those whom the Creator but a short time before had
pronounced "very good." The true life of the soul was gone; the
image of God defaced. This was the real, the terrible death. If
death in its full sense means nothing more than the dissolution of
the body, our Lord's words, "He that liveth and believeth in Me
shall never die," have failed of their fulfilment. That promise
has been in force for more than eighteen centuries, and yet no
case has occurred of a Christian, however holy he may have been,
or however strong his faith, who has escaped the universal doom.
The Church of the Patriarchs could point to an Enoch, the Jewish
Church to an Elijah, who were exempted from the universal penalty;
but Christianity can point to no such exemption, nor does she need
it. To her members, to die is to sleep in Jesus; to be absent from
the body is to be present with the Lord, for the penalty of death
is cancelled.
Though, then, it seems by no means improbable that Adam, if he had
not fallen, would have been exempt from the dissolution of the
body, yet this is not absolutely certain, and even if it were
certain, his case would be an exceptional one: no inference as to
the immortality of the animal creation could have been drawn from
it.
Public-domain text, read in full here on John Shaqi.
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