The Story of Creation as Told By Theology and By ScienceAckland, T. S. (Thomas Suter)
Religion
The Story of Creation as Told By Theology and By Science
Ackland, T. S. (Thomas Suter)
Bible and science; Creation; Religion and science
He assumed, that the Solar System existed at the very earliest
period as a shapeless nebula, a vast undefined mass of "fire-
mist;" that at some time or other the separate particles of this
fire-mist began to move towards their centre of gravity, under the
influence of their mutual attractions, and thus assumed a
spherical shape; that by some means or other a motion of rotation
was originated in this spherical mass, which increased in rapidity
as the process of condensation advanced. The effect of this
rotation would be a flattening of the sphere; the equatorial
diameter would increase while the polar diameter, or axis of
rotation, diminished; and when the centrifugal force thus produced
had reached a certain point, a ring would detach itself from the
equator, but would continue to revolve about the common centre. He
supposed that a succession of rings were thus thrown off, which
finally broke up and accumulated into one or more spherical
masses, forming the planets and their satellites, while the
remainder of the original sphere was condensed into the sun. The
planets and their satellites would continue to revolve about the
centre as the ring from which they were formed had done, while the
different original velocities of the particles of which they were
formed, some having been in the outer, some in the inner part of
the ring, would cause them also to rotate on their axis. As the
condensation advanced, the heat which had originally existed in
the "fire-mist" would be condensed also, so that all the masses
when formed would be in an incandescent state, but the planets and
their satellites being comparatively small would soon cool down,
while the sun, owing to its greatly superior bulk, still retains
its heat.
There is no doubt much to be said in favour of this theory, which
may be more advantageously considered hereafter, when we shall
have to consider it as supplementary to the Mosaic account. At
present we are only concerned with it as it claims to stand alone,
and to be accepted as a substitute for that account. Viewed in
this light, as a substitute for a Creator, as showing us how the
universe might have come into existence spontaneously, it utterly
breaks down in three points.
Public-domain text, read in full here on John Shaqi.
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