The Story of Creation as Told By Theology and By ScienceAckland, T. S. (Thomas Suter)
Religion
The Story of Creation as Told By Theology and By Science
Ackland, T. S. (Thomas Suter)
Bible and science; Creation; Religion and science
3. The third defect is, that the theory does not give any
satisfactory account of the origin of the motions of rotation and
revolution. Laplace does not attempt this. He simply assumes that
a motion of rotation was set up somehow; but many of his
followers, perceiving that the theory broke down here--though they
passed the other two defects unnoticed--have attempted to supply
the deficiency in this point. Some have attempted to account for
this motion by analogy. It has been suggested that it was of the
same nature, and produced by the same causes, as the vortex which
is formed when a vessel full of fluid is emptied through an
orifice in its bottom. Pontecoulant, in his account of the theory,
enters more into detail. He assumes that in the process of
agglomeration large bodies of matter impinged obliquely on the
already formed mass, and so imparted to it a motion of rotation.
A consideration of the mechanical conditions of the problem will
show the unsoundness of Pontecoulant's views. It is of course
assumed that the forces by which this rotation is said to have
been produced are identical in their character with those with
which we are familiar, for the introduction of any force peculiar
to that time would be equivalent to an admission of a directing
power. The following propositions then seem unquestionable:--
1. The nebula must be considered as a system of particles acted on
by their mutual attractions, and by no other force.
2. When two particles of matter, a and b, attract each other, it
is a fundamental principle of mechanics, (commonly known as the
"Third Law of Motion") that whatever amount of momentum is
produced in a, an equal and opposite momentum must be produced in
b. Hence if the mutual action remain undisturbed, the two
particles will approach each other and finally meet. On their
union, the two momenta being equal and opposite will neutralize
each other, and there will be no tendency to produce motion of any
kind. 3. The same law will hold good with reference to any number
of particles, and therefore with reference to the supposed nebula.
Every single particle will produce a certain momentum in each of
the other particles, and at the same time will have impressed upon
it by each of the other particles an equal and opposite momentum.
Hence when all the particles are collected into a single mass,
each individual momentum will be balanced by an equal and opposite
one, and there can be no resultant motion.
The analogy from fluids flowing through an orifice fails, because--
1. The particles of the fluid are acted on by forces other than
their mutual attractions, and in many cases affecting them
unequally, e. g., friction against the sides of the containing
vessel and the orifice.
2. Because the orifice is not a point, but a finite area, and
consequently the particles of the fluid are acted on by forces
which do not pass through the same point.
Public-domain text, read in full here on John Shaqi.
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