The story of Don Miff : $b as told by his friend John Bouche Whacker: a symphony of lifeDabney, Virginius
History
The story of Don Miff : $b as told by his friend John Bouche Whacker: a symphony of life
Dabney, Virginius
Richmond (Va.) -- Fiction; United States -- History -- Civil War, 1861-1865 -- Fiction
That sonorous mellowness of unalloyed laughter we shall never hear
again. But never mind,—let it pass!
CHAPTER XXVIII.
Yes, let it pass. There was music in that laughter, doubtless, but it
cost us too dear. I think we Virginians[1] are agreed as to that,—more
than agreed,—yet we cannot bring ourselves to look as others do, upon
the state of things which rendered it possible. As one man, we rejoice
that slavery is dead; but even the victors in the late struggle—the
magnanimous among them, at least—will hardly find fault with us if we
drop a sentimental tear, as it were, upon its tomb. A reasonable man is
glad that an aching tooth is well out of his mouth; but to the
autocratic dentist who should pull it out by force, his gratitude would
not be boisterous; and then, after all, it leaves a void. But cheer up,
brother Virginians, listen to your Bushwhackerish bard while he chaunts
you a lay. He would have his say; but he will be good and kind. He would
not willingly bore you; and hence, ever thoughtful and considerate, he
serves up his rhetoric in a separate course. Skip this chapter, then, if
you will. You will find the story continued in the next.
Yes, it is all true enough, I admit. It was but the other day, so to
speak, that the first shipload of negroes was landed on the shores of a
continent peopled by a race which, after all has been said, remain the
most interesting of savages, and who, if not heroes, have easily become
heroic under the magicians’ wands of Cooper and of Longfellow. That
shipload and its successors have become millions; while the genius of a
Barnum scarce suffices to bring together enough Redskins to make a
Knickerbocker holiday. The descendant of the naked black, whose tribe,
on the Gold Coast, still trembles before a Fetish, rustles, beneath
fretted ceilings, in the robes of a bishop; while some chief of the
kindred, perhaps, of Tecumseh, shivers on the wind-swept plains, under
the fluttering rags of a contract blanket. His half-naked squaw hugs her
pappoose to her bosom, and flees before the sabres of our cavalry; but
her more deeply-tinted sister struts, beflounced, the spouse of a
senator. In one word, the race which the Anglo-Saxons found on this
continent remained free, and perished; the people they imported and
enslaved, multiplied and flourished. I do not feel myself the Œdipus to
solve this riddle of modern morals; but, with my people, I fail to see
the consistency of Victor Hugo[2] for example, who could whine over the
fate of John Brown,—hanged for an attempt to achieve the liberty of the
negro through murder,—but who, when Captain Jack stood at the foot of
the gallows, made no sign. Captain Jack, he too, through murder, sought
to maintain his ancestral right to independence—nay, existence—and a
few acres of wretched lava-beds. The distempered fancy of the first saw,
as he gazed upon the corpses of the fellow-citizens of Washington, of
Public-domain text, read in full here on John Shaqi.
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