The story of Don Miff : $b as told by his friend John Bouche Whacker: a symphony of lifeDabney, Virginius
History
The story of Don Miff : $b as told by his friend John Bouche Whacker: a symphony of life
Dabney, Virginius
Richmond (Va.) -- Fiction; United States -- History -- Civil War, 1861-1865 -- Fiction
Jefferson, and of Henry, countless dusky legions rushing to his
rescue,—the clear eye of the other showed him forty millions pouring
down upon his less than a hundred braves, to avenge the death of Canby;
and yet he slew him. John Brown is a hero, his name is a legend, his
tomb a shrine; but where are thy wretched bones slung away, poor Jack?
Hadst thou been fair, and dwelt in Lacedæmon, in Xerxes’ days, the name
of Leonidas shone not now in solitary glory adown the ages; wert thou
living now, and of sable hue, thou mightest be sitting at the desk of
Calhoun. Alas! alas! that thou shouldst have been of neutral shade; for
how couldst thou be a man and a brother, being only copper-colored?
But leaving these knotty points of ethical casuistry to the
philanthropists, I reiterate that I think that the picture I have drawn
of certain aspects of slavery, as it existed in Virginia, reveals its
fatal weakness. That weakness consisted in the fact that it realized the
ideal set forth in Victor Hugo’s “Les Miserables.” That eloquent work of
the erratic French dreamer is one long and passionate protest against
the sorrows and sufferings of the poor. In those sorrows and sufferings
he finds the source of all the crimes that dishonor humanity. How, as
things existed with us, poverty sufficiently grinding to produce crime
was actually unknown; so that our little world was just the world that
he sighs for.
Victor Hugo plumes himself, I believe, upon never having learned the
gibberish that the English call their language. Therefore, as I do not
design having this work translated into the various modern languages
(why should I, forsooth, since by the time your day rolls round the
aforesaid gibberish will be the only tongue spoken by mankind?) he will
never have the pain of seeing himself ranked among the upholders of
slavery. Whatever he might say, however, it is very clear that no state
of things heretofore existing has so well fulfilled the conditions of
his ideal of society. It is no fault of mine if his ideal be absurd.[3]
For I fear me much this is no ideal world we live in.
Public-domain text, read in full here on John Shaqi.
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