On February 29, 357 B.C., there happened an eclipse, also visible in or near the Mediterranean. This is supposed to have been the eclipse for the prediction of which Helicon, a friend of Plato, received from Dionysius, King of Syracuse, payment in the shape of a talent. We have now to consider another ancient eclipse which has a history of peculiar interest as regards the investigations to which it has been subjected. It is commonly known as the “Eclipse of Agathocles,” and is recorded by two historians of antiquity in the words following. Diodorus Siculus[53] says:— “Agathocles also, though closely pursued by the enemy, by the advantage of the night coming on (beyond all hope), got safe off from them. The next day there was such an eclipse of the Sun, that the stars appeared everywhere in the firmament, and the day was turned into night, upon which Agathocles’s soldiers (conceiving that God thereby did foretell their destruction) fell into great perplexities and discontents concerning what was like to befall them.” Justin says[54]:— “By the harangue the hearts of the soldiers were somewhat elevated, but an eclipse of the Sun that had happened during their voyage still possessed them with superstitious fears of a bad omen. The king was at no less pain to satisfy them about this affair than about the war, and therefore he told them that he should have thought this sign an ill presage for them, if it had happened before they set out, but having happened afterwards he could not but think it presaged ill to those against whom they marched. Besides, eclipses of the luminaries always signify a change of affairs, and therefore some change was certainly signified, either to Carthage, which was in such a flourishing condition, or to them whose affairs were in a very ruinous state.”