By the brilliant work of the Alexandrian astronomers the old world seemed to be approaching the discovery of the universe. Men were beginning to think in millions, to gaze boldly into deep abysses of space, to talk of vast fiery globes that made the earth insignificant But the splendid energy gradually failed, and the long line was closed by Ptolemaeus, who once more put the earth in the centre of the system, and so imposed what is called the Ptolemaic system on Europe. The keen school-life of Alexandria still ran on, and there might have been a return to the saner early doctrines, but at last Alexandrian culture was extinguished in the blood of the aged Hypatia, and the night fell. Rome had had no genius for science; though Lucretius gave an immortal expression to the views of Democritus and Epicurus, and such writers as Cicero and Pliny did great service to a later age in preserving fragments of the older discoveries. The curtains were once more drawn about the earth. The glimpses which adventurous Greeks had obtained of the great outlying universe were forgotten for a thousand years. The earth became again the little platform in the centre of a little world, on which men and women played their little parts, preening themselves on their superiority to their pagan ancestors. I do not propose to tell the familiar story of the revival at any length. As far as the present subject is concerned, it was literally a Renascence, or re-birth, of Greek ideas. Constantinople having been taken by the Turks (1453), hundreds of Greek scholars, with their old literature, sought refuge in Europe, and the vigorous brain of the young nations brooded over the ancient speculations, just as the vigorous young brain of Greece had done two thousand years before. Copernicus (1473-1543) acknowledges that he found the secret of the movements of the heavenly bodies in the speculations of the old Greek thinkers. Galilei (1564-1642) enlarged the Copernican system with the aid of the telescope; and the telescope was an outcome of the new study of optics which had been inspired in Roger Bacon and other medieval scholars by the optical works, directly founded on the Greek, of the Spanish Moors. Giordano Bruno still further enlarged the system; he pictured the universe boldly as an infinite ocean of liquid ether, in which the stars, with retinues of inhabited planets, floated majestically. Bruno was burned at the stake (1600); but the curtains that had so long been drawn about the earth were now torn aside for ever, and men looked inquiringly into the unfathomable depths beyond. Descartes (1596-1650) revived the old Greek idea of a gradual evolution of the heavens and the earth from a primitive chaos of particles, taught that the stars stood out at unimaginable distances in the ocean of ether, and imagined the ether as stirring in gigantic whirlpools, which bore cosmic bodies in their orbits as the eddy in the river causes the cork to revolve.