And never was there a man who so supplements with personal reminiscence
the place or the person that has figured in the illustration. When he
illustrates with the story of the discovery of California gold at
Sutter's he almost parenthetically remarks, "I delivered this lecture on
that very spot a few years ago; that is, in the town that arose on that
very spot." And when he illustrates by the story of the invention of the
sewing-machine, he adds: "I suppose that if any of you were asked who
was the inventor of the sewing-machine, you would say that it was Elias
Howe. But that would be a mistake. I was with Elias Howe in the Civil
War, and he often used to tell me how he had tried for fourteen years to
invent the sewing-machine and that then his wife, feeling that something
really had to be done, invented it in a couple of hours." Listening to
him, you begin to feel in touch with everybody and everything, and in a
friendly and intimate way.
Always, whether in the pulpit or on the platform, as in private
conversation, there is an absolute simplicity about the man and his
words; a simplicity, an earnestness, a complete honesty. And when he
sets down, in his book on oratory, "A man has no right to use words
carelessly," he stands for that respect for word-craftsmanship that
every successful speaker or writer must feel.
"Be intensely in earnest," he writes; and in writing this he sets down a
prime principle not only of his oratory, but of his life.
A young minister told me that Dr. Conwell once said to him, with deep
feeling, "Always remember, as you preach, that you are striving to save
at least one soul with every sermon." And to one of his close friends
Dr. Conwell said, in one of his self-revealing conversations:
"I feel, whenever I preach, that there is always one person in the
congregation to whom, in all probability, I shall never preach again,
and therefore I feel that I must exert my utmost power in that last
chance." And in this, even if this were all, one sees why each of his
sermons is so impressive, and why his energy never lags. Always, with
him, is the feeling that he is in the world to do all the good he can
possibly do; not a moment, not an opportunity, must be lost.
The moment he rises and steps to the front of his pulpit he has the
attention of every one in the building, and this attention he closely
holds till he is through. Yet it is never by a striking effort that
attention is gained, except in so far that his utter simplicity is
striking. "I want to preach so simply that you will not think it
preaching, but just that you are listening to a friend," I remember his
saying, one Sunday morning, as he began his sermon; and then he went on
just as simply as such homely, kindly, friendly words promised. And how
effectively!
Public-domain text, read in full here on John Shaqi.
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