The interior is very dark indeed--so dark that the mosaics, which
Dante must in part have looked upon, would need a very bright day to
be visible. At present they are almost completely concealed by the
scaffolding of the restorers.[38] Over the whole church preside the
two Saints whom an earlier Florentine worshipper of Mars could least
have comprehended--the Baptist and the Magdalene. And the spirit of
Dante haunts it as he does no other Florentine building--_il mio bel
San Giovanni_, he lovingly calls it. "In your ancient Baptistery," his
ancestor tells him in the fifteenth Canto of the _Paradiso_, "I became
at once a Christian and Cacciaguida." And, indeed, the same holds true
of countless generations of Florentines--among them the keenest
intellects and most subtle hands that the world has known--all
baptised here. But it has memories of another kind. The shameful
penance of oblation to St. John--if Boccaccio's tale be true, and if
the letter ascribed to Dante is authentic--was rejected by him; but
many another Florentine, with bare feet and lighted candle, has
entered here as a prisoner in penitential garb. The present
font--although of early date--was placed here in the seventeenth
century, to replace the very famous one which played so large a part
in Dante's thoughts. Here had he been baptised--here, in one of the
most pathetic passages of the _Paradiso_, did he yearn, before death
came, to take the laurel crown:--
[38] The earliest of these mosaics are those in the tribune, executed
originally by a certain Fra Jacopo in the year 1225; those in the dome
are in part ascribed to Dante's contemporary, Andrea Tafi.
Se mai continga che il poema sacro,
al quale ha posto mano e cielo e terra,
sì che m'ha fatto per più anni macro,
vinca la crudeltà, che fuor mi serra
del bello ovil, dov'io dormii agnello,
nimico ai lupi che gli danno guerra;
con altra voce omai, con altro vello
ritornerò poeta, ed in sul fonte
del mio battesmo prenderò il cappello;
però che nella Fede, che fa conte
l'anime a Dio, quivi entra' io.[39]
[39]
Should it e'er come to pass that the sacred poem to which
both heaven and earth so have set hand, that it hath
made me lean through many a year,
should overcome the cruelty which doth bar me forth from
the fair sheepfold wherein I used to sleep, a lamb, foe to
the wolves which war upon it;
with changed voice now, and with changed fleece shall I
return, a poet, and at the font of my baptism shall I
assume the chaplet;
because into the Faith which maketh souls known of God,
'twas there I entered.
--Par. xxv. 1-11, _Wicksteed's translation_.
Public-domain text, read in full here on John Shaqi.
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