Dante was born in the Sesto di San Piero Maggiore in May 1265, some
eighteen months before the liberation of the city. He lost his mother
in his infancy, and his father while he was still a boy. This father
appears to have been a notary, and came from a noble but decadent
family, who were probably connected with the Elisei, an aristocratic
house of supposed Roman descent, who had by this time almost entirely
disappeared. The Alighieri, who were Guelfs, do not seem to have
ranked officially as _grandi_ or magnates; one of Dante's uncles had
fought heroically at Montaperti. Almost all the families connected
with the story of Dante's life had their houses in the Sesto di San
Piero Maggiore, and their sites may in some instances still be traced.
Here were the Cerchi, with whom he was to be politically associated in
after years; the Donati, from whom sprung one of his dearest friends,
Forese, with one of his deadliest foes, Messer Corso, and Dante's own
wife, Gemma; and the Portinari, the house according to tradition of
Beatrice, the "giver of blessing" of Dante's _Vita Nuova_, the
mystical lady of the _Paradiso_. Guido Cavalcanti, the first and best
of all his friends, lived a little apart from this Sesto di
Scandali--as St Peter's section of the town came to be called--between
the Mercato Nuovo and San Michele in Orto. Unlike the Alighieri,
though not of such ancient birth as theirs, the Cavalcanti were
exceedingly rich and powerful, and ranked officially among the
_grandi_, the Guelf magnates. At this epoch, as Signor Carocci
observes in his _Firenze scomparsa_, Florence must have presented the
aspect of a vast forest of towers. These towers rose over the houses
of powerful and wealthy families, to be used for offence or defence,
when the faction fights raged, or to be dismantled and cut down when
the people gained the upper hand. The best idea of such a mediæval
city, on a smaller scale, can still be got at San Gemignano, "the fair
town called of the Fair Towers," where dozens of these _torri_ still
stand; and also, though to a less extent, at Gubbio. A few have been
preserved here in Florence, and there are a number of narrow streets,
on both sides of the Arno, which still retain some of their mediæval
characteristics. In the Borgo Santissimi Apostoli, for instance, and
in the Via Lambertesca, there are several striking towers of this
kind, with remnants of palaces of the _grandi_; and, on the other side
of the river, especially in the Via dei Bardi and the Borgo San
Jacopo. When one family, or several associated families, had palaces
on either side of a narrow street defended by such towers, and could
throw chains and barricades across at a moment's notice, it will
readily be understood that in times of popular tumult Florence
bristled with fortresses in every direction.
Public-domain text, read in full here on John Shaqi.
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