The Florentine painting of this epoch culminates in the work of two
men--Sandro di Mariano Filipepi, better known as Sandro Botticelli
(1447-1510), and Domenico Ghirlandaio (1449-1494). If the greatest
pictures were painted poems, as some have held, then Sandro
Botticelli's masterpieces would be among the greatest of all time. In
his rendering of religious themes, in his intensely poetic and
strangely wistful attitude towards the fair myths of antiquity, and in
his Neo-Platonic mingling of the two, he is the most complete and
typical exponent of the finest spirit of the Quattrocento, to which,
in spite of the date of his death, his art entirely belongs.
Domenico's function, on the other hand, is to translate the external
pomp and circumstance of his times into the most uninspired of painted
prose, but with enormous technical skill and with considerable power
of portraiture; this he effected above all in his ostensibly religious
frescoes in Santa Maria Novella and Santa Trinità. Elsewhere he shows
a certain pathetic sympathy with humbler life, as in his Santa Fina
frescoes at San Gemignano, and in the admirable Adoration of the
Shepherds in the Accademia; but this is a less characteristic vein.
Filippino Lippi (1457-1504), the son of the Carmelite and the pupil of
Botticelli, has a certain wayward charm, especially in his earlier
works, but as a rule falls much below his master. He may be regarded
as the last direct inheritor of the traditions of Masaccio. Associated
with these are two lesser men, who lived considerably beyond the
limits of the fifteenth century, but whose artistic methods never went
past it; Piero di Cosimo (1462-1521) and Lorenzo di Credi (1459-1537).
The former (called after Cosimo Rosselli, his master) was one of the
most piquant personalities in the art world of Florence, as all
readers of _Romola_ know. As a painter, he has been very much
overestimated; at his best, he is a sort of Botticelli, with the
Botticellian grace and the Botticellian poetry almost all left out. He
was magnificent at designing pageants; and of one of his exploits in
this kind, we shall hear more presently. Lorenzo di Credi,
Verrocchio's favourite pupil, was later, like Botticelli and others,
to fall under the spell of Fra Girolamo; his pictures breathe a true
religious sentiment and are very carefully finished; but for the most
part, though there are exceptions, they lack virility.
Public-domain text, read in full here on John Shaqi.
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