But, in the meanwhile, the state of Florence was dark and dismal in
the extreme. Pestilence and famine ravaged her streets; the war
against Pisa seemed more hopeless every day; Piero Capponi had fallen
in the field in September; and the forces of the League threatened her
with destruction, unless she deserted the French alliance. King
Charles showed no disposition to return; the Emperor Maximilian, with
the Venetian fleet, was blockading her sole remaining port of Leghorn.
A gleam of light came in October, when, at the very moment that the
miraculous Madonna of the Impruneta was being borne through the
streets in procession by the Piagnoni, a messenger brought the news
that reinforcements and provisions had reached Leghorn from
Marseilles; and it was followed in November by the dispersion of the
imperial fleet by a tempest. At the opening of 1497 a Signory devoted
to Savonarola, and headed by Francesco Valori as Gonfaloniere, was
elected; and the following carnival witnessed an even more emphatic
burning of the vanities in the great Piazza, while the sweet voices of
the "children of the Friar" seemed to rise louder and louder in
intercession and in praise. Savonarola was at this time living more
in seclusion, broken in health, and entirely engaged upon his great
theological treatise, the _Triumphus Crucis_; but in Lent he resumed
his pulpit crusade against the corruption of the Church, the
scandalous lives of her chief pastors, in a series of sermons on
Ezekiel; above all in one most tremendous discourse on the text: "And
in all thy abominations and thy fornications thou hast not remembered
the days of thy youth." In April, relying upon the election of a new
Signoria favourable to the Mediceans (and headed by Bernardo del Nero
as Gonfaloniere), Piero dei Medici--who had been leading a most
degraded life in Rome, and committing every turpitude imaginable--made
an attempt to surprise Florence, which merely resulted in a
contemptible fiasco. This threw the government into the hands of the
Arrabbiati, who hated Savonarola even more than the Palleschi did, and
who were intriguing with the Pope and the Duke of Milan. On Ascension
Day the Compagnacci raised a disgraceful riot in the Duomo,
interrupted Savonarola's sermon, and even attempted to take his life.
Then at last there came from Rome the long-expected bull of
excommunication, commencing, "We have heard from many persons worthy
of belief that a certain Fra Girolamo Savonarola, at this present said
to be vicar of San Marco in Florence, hath disseminated pernicious
doctrines to the scandal and great grief of simple souls." It was
published on June 18th in the Badia, the Annunziata, Santa Croce,
Santa Maria Novella, and Santo Spirito, with the usual solemn
ceremonies of ringing bells and dashing out of the lights--in the
last-named church, especially, the monks "did the cursing in the most
orgulist wise that might be done," as the compiler of the _Morte
Darthur_ would put it.
Public-domain text, read in full here on John Shaqi.
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