The Story of Genesis and Exodus: An Early English Song, about 1250 A.D.
Religion
The Story of Genesis and Exodus: An Early English Song, about 1250 A.D.
Bible. Exodus -- History of Biblical events -- Poetry; Bible. Genesis -- History of Biblical events -- Poetry; Christian poetry, English (Middle)
851 _fowre on-seken and fifue weren_ = four attack and five defend.
_on-seken_ = attack.
"heo wenden to beon sikere. They weened to be secure
þeo Belin heom _on-sohte_." when Belin attacked them.
—(Laȝ. i. 241.)
864 _witter of figt_ = skilled in fighting. See Gloss. to Allit. Poems,
s.v. _wyter_, and Laȝ. i. 260, 409; ii. 247.
866
_Abram let him tunde wel_,
Abram caused himself to be well surrounded (well guarded).
869 _wenden_, thought.
875
_wið-ðuten [= wiðð-uten] ðo ðe cuden flen_
= except those who could flee.
P. 26. l. 882 _bat_ = _bad_ = _bead_ = literally offered, and hence
restored. _bat_ = _bette_ occurs in Legends of Holy Rood for _amended_,
restored, p. 210, l. 6. 886 _Borwen_, delivered, rescued, the p.p. of
_bergen_ (O.E. _berȝe_, _berwen_).
"Þis boc is ymad vor lewede men
vor vader and vor moder and vor oþer ken
Ham vor to _berȝe_ vram alle manyere zen
þet in hare inwytte ne bleve no voul wen."
—(Ayenbite, p. 211.)
"And huo þat agelt ine enie of þe ilke hestes him ssel þer-of vor-þench,
and him ssrive, and bidde God merci yef he wyle by _yborȝe_."—(Ibid. p. 1.)
Orm uses _berrȝhenn_, to save, preserve, from which he forms the derivative
_berrhless_, salvation. 888 _feres wale_, brave companions (allies). _Wale_
signifies select, choice, worthy, and hence brave. See Gloss. to Allit.
Poems, s.v. _Wale_.
893
_He froðer[ed]e him after is swinc._
He comforted him after his toil.
Herbert Coleridge (Gloss. Index, p. 33) connects _froðere_ with the A.Sax.
_frofrian_, to comfort. Of course there is nothing to be said against the
interchange of _f_ and _th_ (cf. _afurst_, thirsty; _afyngred_, hungry,
etc.); but the A.S. _freoðian_, to protect, render secure, is nearer in
form, and there is the O.E. _vreþie_ (Ayenbite) to prove that this verb had
not gone out of use. 895 _ðe tigðe del_ = the tenth part. _tigðe_ = _tithe_
= tenth. 898 _bargt_ = _barg_ (the pret. of _bergen_) preserved. 910
_wið-uten man_ = except the men. The rhyme seems to require us to read
_nam_; the meaning would then be "without exception _or_ reserve."
911
_Alle hes hadde wið migte bi-geten._
He had them all with might begotten (obtained).
_hes_ = _he_ + _es_ = he + them. The combination _hes_ occurs again in l.
943. _es_ or _is_ = them, as in l. 949. See Note to l. 135, and Preface to
O.E. Miscell. p. xv, and O.E. Hom. 2nd S. p. xii.
P. 27. l. 913 _meðelike wel_, with great moderation, very meetly. Cf.
_unmeaðeliche_ in Seinte Marherete, p. 10. _meðeliche_ in O.E. Hom. 2nd S.
p. 7. _meðleas_, Ancren Riwle, p. 96. 918 _algen_ = _halgen_ = hallow. 920
_bi-told_ (rescued) should be the pret. of a vb. _bitellen_, but no such
word occurs in the poem. See O.E. Hom. 1st S. p. 205. Owl and Night. l.
263. Laȝamon uses _bi-tellen_, to win.
"Ac wih him we scullen ure freoscipe (freedom)
mid fehte _bitellen_."—(Vol. i. p. 328.)
Public-domain text, read in full here on John Shaqi.
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