The Story of Geographical Discovery: How the World Became Known — John Shaqi
The Story of Geographical Discovery: How the World Became KnownJacobs, Joseph
History
The Story of Geographical Discovery: How the World Became Known
Jacobs, Joseph
Discoveries in geography
its powerful sun: the first in mediæval times to give any distinct
account of the secluded Christian empire of Abyssinia, and the
semi-Christian island of Socotra; to speak, though indeed dimly,
of Zanzibar, with its negroes and its ivory, and of the vast and
distant Madagascar, bordering on the dark ocean of the South, with
its Ruc and other monstrosities, and, in a remotely opposite region,
of Siberia and the Arctic Ocean, of dog-sledges, white bears, and
reindeer-riding Tunguses."
[Illustration: FRA MAURO'S MAP, 1457.]
Marco Polo's is thus one of the greatest names in the history of
geography; it may, indeed, be doubted whether any other traveller
has ever added so extensively to our detailed knowledge of the
earth's surface. Certainly up to the time of Mr. Stanley no man
had on land visited so many places previously unknown to civilised
Europe. But the lands he discovered, though already fully populated,
were soon to fall into disorder, and to be closed to any civilising
influences. Nothing for a long time followed from these discoveries,
and indeed almost up to the present day his accounts were received
with incredulity, and he himself was regarded more as "Marco Millione"
than as Marco Polo.
Extensive as were Marco Polo's travels, they were yet exceeded in
extent, though not in variety, by those of the greatest of Arabian
travellers, Mohammed Ibn Batuta, a native of Tangier, who began his
travels in 1334, as part of the ordinary duty of a good Mohammedan
to visit the holy city of Mecca. While at Alexandria he met a learned
sage named Borhan Eddin, to whom he expressed his desire to travel.
Borhan said to him, "You must then visit my brother Farid Iddin and
my brother Rokn Eddin in Scindia, and my brother Borhan Eddin in
China. When you see them, present my compliments to them." Owing
mainly to the fact that the Tatar princes had adopted Islamism
instead of Christianity, after the failure of Gregory X. to send
Christian teachers to China, Ibn Batuta was ultimately enabled to
greet all three brothers of Borhan Eddin. Indeed, he performed
a more extraordinary exploit, for he was enabled to convey the
greetings of the Sheikh Kawan Eddin, whom he met in China, to a
relative of his residing in the Soudan. During the thirty years
of his travels he visited the Holy Land, Armenia, the Crimea,
Constantinople (which he visited in company with a Greek princess,
who married one of the Tatar Khans), Bokhara, Afghanistan, and
Delhi. Here he found favour with the emperor Mohammed Inghlak,
who appointed him a judge, and sent him on an embassy to China,
at first overland, but, as this was found too dangerous a route,
he went ultimately from Calicut, via Ceylon, the Maldives, and
Sumatra, to Zaitun, then the great port of China. Civil war having
broken out, he returned by the same route to Calicut, but dared
not face the emperor, and went on to Ormuz and Mecca, and returned
to Tangier in 1349. But even then his taste for travel had not been
exhausted.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account