Árpád, called by the Greek writers Arpadis, was the first ruler of
Hungary, who laid the foundations of the present kingdom, and whose
statesmanlike sagacity may well excite admiration, considering that
under his lead a strictly Asiatic nation succeeded in penetrating into
the very interior of Christian Europe and moulding a state out of
the heterogeneous elements of old Pannonia. For this reason we find
it improper to call him a rude barbarian, as contemporary Christian
writers are in the habit of doing. He evidently was penetrated with
the Persian culture and his Oriental statesmanship not only equalled
but even surpassed the political ideas of the ruling men at that time
at the head of affairs in Pannonia and Eastern Germany. Arriving, as
he did, with a restless and adventurous nomadic people; he could not
mitigate at once the martial rudeness of the latter. Like other Turkish
and Mongolian masses the Hungarians, very soon after the occupation of
the country, rushed out into the neighboring lands to gratify their
lust of adventure and booty. They penetrated into Germany, spreading
terror and devastation everywhere. On a larger scale was their
inroad into Italy in 899, where King Berengar was defeated on the
banks of the Brenta. Twenty thousand Italians were slain, the wealthy
cities of Milan, Pavia, and Brescia were plundered, and the invaders
crossed even the Po. It was only by the payment of a large ransom that
the Italians could free themselves from the scourge of these Asiatic
conquerors. Encouraged by this success the Hungarians, in the following
year, entered Germany, trying their arms with varying fortune, until
a common decision of the chieftains arrested these incursions. In 907
the nation was saddened by a mournful event. The ruler who had founded
the new empire, who for nearly twenty years had directed the destinies
of the nation with so much wisdom and energy, and in whom the glory
of great statesmanship and generalship was united, had ceased to be
amongst the living. His body was, according to ancient custom, burned
and his ashes buried near a brook flowing at that time in a pebbly bed
towards Etzelburg, the Old-Buda of to-day. His grateful descendants,
after the introduction of Christianity, erected on that spot a church,
called the White Church of the Virgin, in commemoration of the immortal
prince. He was succeeded by his son Zoltán, who had to seize the reins
at a comparatively tender age, and who was therefore assisted by three
governors. This circumstance encouraged the neighboring princes to
fall upon Hungary in order to drive the new conquerors out of the
country. Luitpold, Duke of Bavaria, and Ditmar, Archbishop of Salzburg,
together with others, led the united army in three different columns,
flattering themselves with the hope that, imitating the tactics of
Charlemagne against the Avars, they would be as successful as that
famous ruler of the Franks.
[Illustration: ÁRPÁD TAKES POSSESSION OF HUNGARY.]
Public-domain text, read in full here on John Shaqi.
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