Stephen’s munificence was not confined to his own realm, and numerous memorials of his beneficence and generosity are still preserved in foreign lands. As soon as Christianity had gained a firm foothold in the land, and the Hungarian people felt no more as strangers in the family of Christian nations, the natives, either singly or in larger numbers, began to journey to the revered cities of Rome, Constantinople, and Jerusalem. Stephen took care that these pilgrims should feel at home in the strange places they visited. Thus, amongst other things, he had a church and dwelling-house built in Rome for the accommodation of twelve canons, providing it also with a _hospitium_ (inn). In Constantinople and Jerusalem also he caused a convent and church to be erected, within whose hospitable walls the Hungarian pilgrim might find rest for his weary body, after the fatigues of the long journey, and spiritual comfort for his thirsting soul. He was ever mindful of the interests of Christianity both at home and abroad. He not only founded the Hungarian Christian Church, but knew how to make it universally respected, and, in his own time already, the popes were in the habit of referring to Hungary as the “archiregnum”—that is, a country superior to the others. In establishing the Hungarian kingdom Stephen necessarily shaped its institutions after the pattern of the Western States, but fortunately for the nation he possessed a rare discrimination which made him imitate his neighbors in those things only which were beneficial or unavoidable, whilst he rejected their errors and refused to introduce them into his own land. At that period feudalism, although it had sadly degenerated, prevailed, England alone excepted, throughout the whole West. It was a system which did not permit the strengthening of the central power of the state, and the countries subjected to it were divided up into parts but loosely connected, each of which acknowledged an almost independent master, who, although he held his county or duchy from his king, and owned and governed it by virtue of that tenure, was yet powerful enough to defy with impunity the sovereign himself. Without adverting to the pitiful dismemberment of Italy, we need only mention that France was divided into about fifty, and Germany into five small principalities of this character. The kings themselves might make use of their kingly title, they might bask in the splendor of their own royalty, but of the plenitude of their royal power they could but rarely and then only temporarily boast.