[Sidenote: The Hegira, of Flight to Medina, 622 A.D.] Abu Bakr was eager to set off, but still the Prophet lingered, waiting, perhaps, till his followers were all gone; perhaps for some favourable omen (for he was superstitious to the last); perhaps dreading the long, toilsome, dangerous journey, or, as he said, waiting till it was revealed that the time was come. Two swift camels were bought and kept on high feed in readiness; money in portable form was prepared; a guide, accustomed to the devious tracks of the desert, was hired. At last the night arrived. Stealing through a back window, they escaped unobserved through a southern suburb in the opposite direction to Yathreb, and after some hours' wandering, took refuge in a cave near the summit of Mount Tûr. They lay in hiding while Mecca raised the hue and cry. Miracles and legends cluster around that cave and hide its Prophet. Branches sprouted in the night and hemmed it in on every side, and wild pigeons lodged upon them. A spider wove its web across the entrance. Once again Islam hung in {64} the balance. Glancing upwards at a crevice through which the morning light began to break, Abu Bakr whispered: 'What if one were to look through the chink and see us underneath his feet?' 'Think not thus, Abu Bakr,' the Prophet replied; 'we are two, but God is in the midst, a third.' Meanwhile scouts had been sent in every direction; but at last, opining that Mohammed had escaped towards Yathreb by the fleetness of his camel, they desisted. Then the fugitives came forth, and set out for their desert journey of four hundred miles. They were not quite 'out of the wood' yet. They met a scout returning from the search. A Bedouin encampment where they sought food held elements of danger. But at length they reached the garden outskirts of Yathreb, to be known henceforth as El Medina--'The City'--'The City of the Prophet.' For several days the town had been in eager and excited expectation of its illustrious visitor. Still, with his unrivalled restraint, Mohammed waited for four days to recover from the effects of his journey. On a Friday he made his state entry amid the cheers of {65} the populace, preached them a sermon of religious exhortation and eulogy of the new Faith, and in the midst of a circle of one hundred believers, conducted before all the people the first great Mohammedan 'Friday Service.' It was in the year of our era 622 Anno Domini, henceforth the 'First year of Islam,' the year of the 'Hegira,' or 'departure,' the Flight of Mohammed from Mecca to Medina. Ten years of brave struggle, lonely leadership, and self-restraint do not diminish dignity: Mohammed rode into Medina in all things fulfilling the highest Oriental idea of the true king. QUESTIONS ON CHAPTER IV 1. What were the advantages of keeping the Faith secret for some years? Was it right? 2. Describe Mohammed's mode of life in Mecca. Was it suitable?