Once, twice, indeed, the life of Mohammed and the cause of Islam yet hung in the balance. The Koreish, as we might guess, had not taken the defeat of Badr easily, and were resolved on revenge. A year later, with an army of 3,000 men, they marched on Medina, and so narrowly was Islam saved that we are told Mohammed was himself struck down during a panic of his followers. Two years later, summoning all their allies, the Koreish marched upon Medina and besieged it with an army 10,000 strong. But finding earthworks and trenches barring their way, and plot and stratagem met by counter-plot, their provisions ran out and they were forced to beat an ignominious retreat. Even temporary set-backs hurt little the reputation of the Prophet. He was the unquestioned master of Medina now, and each succeeding month brought fresh tribes within his suzerainty; his reputation extended wherever Arab orators contended for eloquence. But as yet he was only a local notability. Arabia still looked to {85} Mecca as the pivot of the country; the men of Arabia still returned to Mecca and the Kaaba for their yearly pilgrimage. Clearly, if Mohammed would rule Arabia, he must rule from Mecca. Under truce he visited his old haunts, the home of his youth and the sacred 'cube,' but he was only there on sufferance. The visit intensified the burning desire, and the urgent necessity for the Prophet of God to be Master of Mecca. [Sidenote: Conquest of Mecca.] So, passing over several years studded with incident and adventure, we must follow our hero with his organized and disciplined army of 10,000 men as he marches upon Mecca. Such an army Araby has never known and the Koreish make but small show of resistance. A few fanatics keep up a running and ineffectual fight, and Mohammed stands lord of the city from which eight years before he had fled a hunted fugitive. It is still full of enemies. But the greatness of his triumph has softened his heart, and by his moderation he wins theirs. The men of Mecca give in their adhesion, and become 'believers' in a body. The first act of the Conqueror was one {86} of clemency. What was the second? Remounting his old favourite Al Caswa he rode to the Kaaba--the pictures had been removed, and Mohammed now ordered the idols to be hewn down. Uzza and Lât fell with a terrible crash, and with them crashed down the whole fabric of Arab idolatry, which has never been restored. Mohammed was an old man now, and as he contemplated the work of destruction, he must have felt that the labour of twenty years had not been in vain. [Sidenote: Mecca the Centre of Islam.]