When he was twelve years old there came to Mohammed the chance of visiting foreign places. Abu Talib proposed joining a caravan that was going to Syria where he had business to transact. As the caravan was about to start and Abu Talib was mounting his camel, Mohammed, overcome by the prospect of a long separation, clung to his uncle, begging to be allowed to join the party. For some months he served as his uncle's caravan boy. He had never before been far away from home, and the long journey through the desert northwards must have strongly impressed his mind. 'The imagination of the people had filled the solitudes, as has been the case in all lands, with supernatural inhabitants, monstrous and malignant, the genii or djinns of the _Arabian Nights_. The horror of loneliness, either in the night or in the equally silent noontide, found expression in mysterious tales and legends haunting every hill and vale of the regions through which he passed.' [Sidenote: Mohammed meets Christians.] The caravan bivouaced wherever there was water, preferably in any town or trading centre. Round the camp fire in the evening the boy would hear much {8} that was strange and new. At Mecca he had heard but little of the Jews and their religion, and less of the Christians; but there were many Jewish settlements on this road up north, and at least a few outposts of the Christian Church. Christian preachers of the Syrian Church preached in the big centres, and we are told that Abu Talib's caravan was at one time entertained by Buhaira, a Christian monk. In some of the places where the caravan encamped they found settled Christian communities with churches and crosses and pictures, and other symbols of the Faith. Mohammed would hear how these same rites were practised in the centre of world-power--his attention would be arrested by the fact that the great Emperor owed allegiance to the Gospel. He saw, too, how everywhere the Christians were respected as men of learning. But what was the Christian teaching he would hear? Alas! the Church of Christ was rent by factions, and false teaching prevailed, at any rate in the East. The simplicity which had characterised the Church in the earlier days when Christians were oppressed and {9} persecuted had passed away; as one of their own historians put it, 'the World had entered the Church.' Christ Jesus had no longer the pre-eminence; instead of a rich consciousness of His glory and beauty and power, the minds of Christians were full of theories about Him and of strange and false ideas of God. The Talmud and the Apocryphal Gospels, with their crude, strange myths, were set beside the Bible, and truth and falsehood were dangerously intertwined. Many had ceased to believe in JESUS as indeed the Son of God. Some deified the Virgin Mary, giving her a place in the Trinity; to them Jehovah was no longer the God of the universe but of the Jews only.