At certain seasons of the year it was the custom of the tribes to
gather at the larger towns for fairs. Of these the most important
was the sacred Fair of {15} Ukaz, a large market town not far from
Mecca.
[Sidenote: A Blood-feud.]
It was at one of these annual Ukaz fairs that the trouble arose. An
arrogant Koreish poet had been boastfully vaunting the superiority of
his tribe, and was struck by a zealot of the Hawazin tribe. A story
got about that a Hawazin girl had been ill-treated by some Koreish
maidens. A certain man of the Koreish was unable to pay a debt to a
man of the Hawazin tribe. Arab blood boiled hot. The Hawazin
creditor thereupon seated himself in a conspicuous place in the
market with a monkey by his side, and proclaimed to all who passed
by, in the true Eastern language of figure of speech: 'If you will
give me another such ape, I will give you in exchange my claim on...'
naming the debtor, with his full pedigree, back to Kinana, an
ancestor of the Koreish. This he kept vociferating to the intense
annoyance of the Kinana, till one of them drew his sword and cut off
the monkey's head. In an instant the whole Hawazin and Kinana tribes
were embroiled in bloody strife.
The trouble was patched up at the time, {16} but only to burst forth
into a fiercer fury a few years later, when a spiteful murder
supplied more serious cause of offence. Then the fierce fire of
tribal hatred was unquenchable, and the whole country was embroiled
in a war which lasted for four years, with short truces and respites,
and ended at last in the Koreish agreeing to pay blood money in the
shape of hostages for the Hawazins they had slain.
Into some, at least, of the battles of this war, Mohammed, then in
his teens, accompanied his uncle. He seems to have played no
conspicuous or glorious part, and even in later days, when he
referred to it, it was without enthusiasm or pride. Perhaps he
discharged some arrows at the enemy--more likely he acted as
attendant to his uncle, collecting arrows and handing them to him to
shoot. Indeed, neither then nor at any later period of his career
was Mohammed distinguished for his physical courage or martial daring.
[Sidenote: Mohammed's Appearance.]
Public-domain text, read in full here on John Shaqi.
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