For three months these people examined Joan every day, sometimes all
shouting at her at once, so that she said, “Gentlemen, if you please,
one at a time.” She had no advocate, who knew the law, to help her to
defend herself. But once, when she appealed to the Council of Basle, a
Council cf the Church which was then sitting, they bade her be silent,
and told the clerk who took down everything in writing, in French, not
to write down her appeal. There is nothing about this in the Latin book
of the Trial, translated from the French, but in the French copy, mode
in court, you see the place where the clerk’s pen has stepped at the
words, “and she appeals” (_Et requiert_, in French). He was going to
write the rest. Now she had a right to appeal, and as the clergy at the
Council of Basle were of many countries, they would not have taken the
English side, but pronounced Joan innocent. The Bishops and clergy of
the loyal French party at Poitiers, before she went to the war, had
declared her innocent and a thing of God, after a long examination of
her life up till April 1429. Joan often asked her judges to send for
“the Poitiers book,” where they would find answers to their questions
about her early days; but they vexed her about everything, even about
the fairy tree, on which the children used to hang their garlands. Their
notion seems to have been that the fairies were her helpers, not the
Saints, and that the fairies were evil spirits.
Joan had shown that, in war and politics, she was wiser than the
soldiers and statesmen. She went straight at the work to be done--to
beat the English, and to keep attacking them before they got back their
confidence. At her Trial she showed that she was far wiser than the
learned priests. They tried to prove that she was helped by fairies. She
said that she did not believe there were any fairies: and though I would
not say that there are _none_, there certainly are not so many, or so
busy and powerful, as the priests supposed. They kept asking her about
the prophecies of Merlin the Wizard: she thought nothing of Merlin the
Wizard.
She vowed to speak truth in answer to questions, but she would not
answer questions about her Saints and Voices, except when they gave her
permission. The judges troubled her most about the secret of the King,
and what she told him about that, before she went to the wars. You
remember that the King had secretly prayed to know whether he really was
the son of the late King or not, and that Joan told him of his prayer,
and told him that he was the son of the late King, and had the right to
be King himself. But she would tell the Judges nothing about all this
matter. If she had, the English would have cried everywhere, “You see he
is not certain himself that he is what he pretends to be. _Our_ King of
England is the only King of France.”
[Illustration: 0127]
Public-domain text, read in full here on John Shaqi.
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