The Story of John G. Paton; Or, Thirty Years Among South Sea Cannibals — John Shaqi
The Story of John G. Paton; Or, Thirty Years Among South Sea CannibalsPaton, John Gibson
Religion
The Story of John G. Paton; Or, Thirty Years Among South Sea Cannibals
Paton, John Gibson
Missions -- Vanuatu; Paton, John Gibson, 1824-1907
I found the district a very degraded one. Many families said they had
never been visited by any Minister; and many were lapsed professors of
religion who had attended no church for ten, sixteen, or twenty years,
and said they had never been called upon by any Christian visitor. In it
were congregated many avowed infidels, Romanists, and drunkards,--living
together, and associated for evil, but apparently without any effective
counteracting influence. In many of its closes and courts sin and vice
walked about openly--naked and not ashamed.
After nearly a year's hard work, I had only six or seven
non-church-goers, who had been led to attend regularly there, besides
about the same number who met on a week evening in the ground-floor of a
house kindly granted for the purpose by a poor and industrious but
ill-used Irishwoman. She supported her family by keeping a little shop,
and selling coals. Her husband was a powerful man--a good worker, but a
hard drinker; and, like too many others addicted to intemperance, he
abused and beat her, and pawned and drank everything he could get hold
of. She, amid many prayers and tears, bore everything patiently, and
strove to bring up her only daughter in the fear of God. We exerted, by
God's blessing, a good influence upon him through our meetings. He
became a Total Abstainer, gave up his evil ways, and attended Church
regularly with his wife. As his interest increased, he tried to bring
others also to the meetings, and urged them to become Abstainers. His
wife became a center of help and of good influence in all the district,
as she kindly invited all and welcomed them to the meeting in her house,
and my work grew every day more hopeful.
By and by Meetings and Classes were both too large for any house that
was available for us in the whole of our district. We instituted a Bible
Class, a Singing Class, a Communicants' Class, and a Total Abstinence
Society; and, in addition to the usual meetings, we opened two
prayer-meetings specially for the Calton division of the Glasgow
Police--one at a suitable hour for the men on day duty, and another for
those on night duty. The men got up a Mutual Improvement Society and
Singing Class also amongst themselves, weekly, on another evening. My
work now occupied every evening in the week; and I had two meetings
every Sabbath. By God's blessing they all prospered, and gave evidence
of such fruits as showed that the Lord was working there for good by our
humble instrumentality.
Public-domain text, read in full here on John Shaqi.
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