The Story of John G. Paton; Or, Thirty Years Among South Sea CannibalsPaton, John Gibson
Religion
The Story of John G. Paton; Or, Thirty Years Among South Sea Cannibals
Paton, John Gibson
Missions -- Vanuatu; Paton, John Gibson, 1824-1907
A FEW notes had better here be given as to our "Forebears," the kind of
stock from which my father and mother sprang. My father's mother, Janet
Murray, claimed to be descended from a Galloway family that fought and
suffered for Christ's Crown and Covenant in Scotland's "killing time,"
and was herself a woman of a pronouncedly religious development. Her
husband, our grandfather, William Paton, had passed through a roving and
romantic career, before he settled down to be a douce deacon of the
weavers of Dumfries, like his father before him.
Forced by a press-gang to serve on board a British man-of-war, he was
taken prisoner by the French, and thereafter placed under Paul Jones,
the pirate of the seas, and bore to his dying day the mark of a slash
from the captain's sword across his shoulder for some slight disrespect
or offense. Determining with two others to escape, the three were hotly
pursued by Paul Jones's men. One, who could swim but little, was shot,
and had to be cut adrift by the other two, who in the darkness swam into
a cave and managed to evade for two nights and a day the rage of their
pursuers. My grandfather, being young and gentle and yellow-haired,
persuaded some kind heart to rig him out in female attire, and in this
costume escaped the attentions of the press-gang more than once; till,
after many hardships, he bargained with the captain of a coal sloop to
stow him away amongst his black diamonds; and thus, in due time, he
found his way home to Dumfries, where he tackled bravely and wisely the
duties of husband, father, and citizen for the remainder of his days.
The smack of the sea about the stories of his youth gave zest to the
talks round their quiet fireside, and that, again, was seasoned by the
warm Evangelical spirit of his Covenanting wife, her lips "dropping
grace."
On the other side, my mother, Janet Rogerson, had for parents a father
and mother of the Annandale stock. William Rogerson, her father, was one
of many brothers, all men of uncommon strength and great force of
character, quite worthy of the Border Rievers of an earlier day. Indeed,
it was in some such way that he secured his wife, though the dear old
lady in after days was chary about telling the story. She was a girl of
good position, the ward of two unscrupulous uncles who had charge of her
small estate, near Langholm; and while attending some boarding school
she fell devotedly in love with the tall, fair-haired, gallant young
blacksmith, William Rogerson. Her guardians, doubtless very properly,
objected to the "connection"; but our young Lochinvar, with his six or
seven stalwart brothers and other trusty "lads," all mounted, and with
some ready tools in case of need, went boldly and claimed his bride, and
she, willingly mounting at his side, was borne off in the light of open
day, joyously married, and took possession of her "but and ben," as the
mistress of the blacksmith's castle.
Public-domain text, read in full here on John Shaqi.
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