The Story of John G. Paton; Or, Thirty Years Among South Sea CannibalsPaton, John Gibson
Religion
The Story of John G. Paton; Or, Thirty Years Among South Sea Cannibals
Paton, John Gibson
Missions -- Vanuatu; Paton, John Gibson, 1824-1907
SOMEWHERE in or about his seventeenth year, my father passed through a
crisis of religious experience; and from that day he openly and very
decidedly followed the Lord Jesus. His parents had belonged to one of
the older branches of what is now called the United Presbyterian Church;
but my father, having made an independent study of the Scotch Worthies,
the Cloud of Witnesses, the Testimonies, and the Confession of Faith,
resolved to cast in his lot with the oldest of all the Scotch Churches,
the Reformed Presbyterian, as most nearly representing the Covenanters
and the attainments of both the first and second Reformations in
Scotland. This choice he deliberately made, and sincerely and
intelligently adhered to; and was able at all times to give strong and
clear reasons from Bible and from history for the principles he upheld.
Besides this, there was one other mark and fruit of his early religious
decision, which looks even fairer through all these years. Family
Worship had heretofore been held only on Sabbath Day in his father's
house; but the young Christian, entering into conference with his
sympathizing mother, managed to get the household persuaded that there
ought to be daily morning and evening prayer and reading of the Bible
and holy singing. This the more readily, as he himself agreed to take
part regularly in the same, and so relieve the old warrior of what might
have proved for him too arduous spiritual toils! And so began in his
seventeenth year that blessed custom of Family Prayer, morning and
evening, which my father practised probably without one single avoidable
omission till he lay on his deathbed, seventy-seven years of age; when
ever to the last day of his life, a portion of Scripture was read, and
his voice was heard softly joining in the Psalm, and his lips breathed
the morning and evening Prayer,--falling in sweet benediction on the
heads of all his children, far away many of them over all the earth, but
all meeting him there at the Throne of Grace.
Our place of worship was the Reformed Presbyterian Church at Dumfries,
under the ministry, during most of these days, of Rev. John McDermid--a
genuine, solemn, lovable Covenanter, who cherished towards my father a
warm respect, that deepened into apostolic affection when the yellow
hair turned snow-white and both of them grew patriarchal in their years.
The Minister, indeed, was translated to a Glasgow charge; but that
rather exalted than suspended their mutual love. Dumfries was four miles
fully from our Torthorwald home; but the tradition is that during all
these forty years my father was only thrice prevented from attending the
worship of God--once by snow, so deep that he was baffled and had to
return; once by ice on the road, so dangerous that he was forced to
crawl back up the Roucan Brae on his hands and knees, after having
descended it so far with many falls; and once by the terrible outbreak
of cholera at Dumfries.
Public-domain text, read in full here on John Shaqi.
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