Thus died this godly man. To those whose aim is heavenly peace we
commend such a life as his. To those whose ambition includes a desire
for earthly honor we commend him also. The young rajah added to his
handsome memorial another tribute composed by him and engraved on the
stone which covers his body.
“Firm wast thou, humble and wise,
Honest, pure, free from disguise;
Father of orphans, the widow’s support,
Comfort in sorrows of every sort:
To the benighted, dispenser of light,
Doing and pointing to that which is right.
Blessing to princes, to people, to me,
May I, my father, be worthy of thee.”
[Sidenote: Work for Another Church.] Aiding and succeeding Christian
Frederick Schwartz in the English mission was his adopted son, the _Rev.
J. B. Kohlhoff_, who arrived at Tranquebar in 1737 and worked among the
Tamils for fifty-three years. His son, John Caspar, was ordained by
Schwartz. Together Schwartz and the two Kohlhoffs worked in India for an
aggregate period of one hundred and fifty-six years. Still another
Lutheran in the English service was _W. T. Ringeltaube_, who was trained
at Halle. Upon the foundation which he laid the London Missionary
Society has built nobly and has now after a hundred years a Christian
community of seventy thousand.
[Sidenote: A Period of Neglect.] It is estimated that at the end of the
Eighteenth Century the Danish-Halle mission in India numbered fifteen
thousand Christians. Then a period of rationalism in Europe brought
about indifference and neglect of the mission fields. From England came
the first wave of mounting missionary zeal and into English hands passed
a large part of the work of the Danish-Halle missionaries. While we
acknowledge that they have continued the work with zeal and with marked
success, yet we cannot but regret that so much that was ours, so much
that was won by the devotion of Ziegenbalg and Schwartz, no longer bears
the Lutheran name.
[Sidenote: Another Steadfast Lutheran.] In the service of the English
mission was _Karl Ewald Rhenius_, a German Lutheran who was sent soon
after the opening of the new century to that field which had passed
partly from Danish-Halle to English hands. He went first to Tranquebar
and thence to Madras, where for five years he preached and studied. At
the end of this time he was transferred to Palmacotta, the chief city of
the Tinnevelli district. Here he began an original work, the founding of
Christian villages. As soon as sufficient natives were converted, land
was bought and they were settled upon it so that they might be removed
from former associations and temptations. Presently a native
organization was formed the object of which was the aid of new Christian
settlements.
Public-domain text, read in full here on John Shaqi.
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