The name 'China Bazaar' appears early in the Madras Records; and it would seem to have been the place where Chinese crockery was on sale. Whether or not the salesmen were Chinese immigrants I cannot say; but the fact that another street in Madras bears the name of 'Chinaman Street' suggests that there was at one time a colony of pig-tailed yellow-men in the city. The supposition is not unlikely, for China was included within the sphere of the Company's commercial operations, with Madras as the head-quarters of the trade, and ships of the Company plied regularly between China and Madras. Tea was one of the articles of trade, but Chinese crockery was in great demand in India, and ship-loads of cheap China bowls and plates and dishes were imported; and valuable specimens of Chinese porcelain were highly esteemed by wealthy Indians--so much so that it is on record that one of the Moghul emperors had a slave put to death for having accidentally broken a costly China dish which the emperor particularly admired. As the Company's trade was very largely in cloth, it can be understood that the Company's agents were eager to induce spinners and weavers to settle in Madras, so that cloth might be bought for the Company at the lowest possible prices from the weavers direct. Elihu Yale, who was one of the early Governors of the Fort, imported some fifty weaver-families and located them in 'Weavers' street', the street that is now known as Nyniappa Naick Street, in Georgetown. Some twenty-five years later, Governor Collet established a number of imported weavers in the northern suburb of Tiruvattur, in a village that was given the name 'Collet Petta' in the Governor's honour--a name that degenerated into 'Kalati Pettah'--'Loafer-land'--its present appellation. There was still a demand for more weavers, and eventually a large vacant tract was marked out as a 'Weavers' Town,' under the name of Chindadre Pettah--the modern Chintadripet. In order to attract weavers, houses were built at the Company's expense, which weavers were permitted to occupy as hereditary possessions. It was formally decreed that "None but Weavers, Spinners, and other persons useful in the Weaving trade, Painters (i.e. designers of patterns for chintz), Washers (bleachers), Dyers, Bettleca-merchants (beetle-sellers), Brahmins and Dancing women, and other necessary attendants on the pagoda (erected in the settlement) shall inhabit the said town." In Chintadripet to-day there are still many spinners and weavers; and one of the sights in Chintadripet--growing gradually more rare--is the spectacle of primitively-clad urchins or grown men spinning in the streets with primitive gear and in primitive fashion; and it is interesting to recall the fact that this has been going on in Chintadripet for nearly two centuries--an industry which the Company established.