When Madras was rising upon its foundations, the Company's employees were not only without a church but also without a pastor; for the Company did not think it necessary to go to the expense of providing a chaplain for so small a community. But it was an age in which religious services on Sunday were seldom neglected; and it may be conceived that, in default of a chaplain at Fort St. George, the Governor himself or his delegate read the Church Service on Sunday morning and evening, in the hearing of the assembled employees of the Company, and perhaps also some selections from the published sermons of distinguished Elizabethan divines. In the Portuguese settlement of San Thome there were numerous Roman Catholic priests, and some of them ministered to the numerous Portuguese and other Roman Catholic residents of White Town around Fort St. George, as also of Black Town close by. So numerous indeed were the Roman Catholic residents of White Town within three years of the foundation of the Fort that the Governor permitted a French priest to build a chapel in the Town. It was thus not a little anomalous that in a British settlement, founded under the auspices of such a redoubted antipapist as Queen Elizabeth, there was a Roman Catholic church with a priest in charge, yet neither a church nor a pastor of the established religion. In 1645, however, the Company's Agent at Fort St. George forwarded to higher authority "a petition from the souldiers for the desireing of a minister to be here with them for the maintainance of their soules health;" and in the following year a chaplain was sent out. There was still no Protestant church, but the celebration of religious services was held in careful regard; for the chaplain read morning and evening prayers every day of the year in a room in the Fort appointed for the purpose, and it was compulsory upon all the youthful employees of the Company to attend regularly, under the penalty of a fine.