From a white man’s viewpoint the dominant element in Indian religion was superstition. A stark animism prevailed in every cult. They believed that the different animals had either good or evil spirits and that they should be revered or feared according to their nature. The sun in particular was an object of worship. Each young man diligently sought his own strong medicine. The ritual varied but usually involved solitude, exertion, fasting, and extreme exposure. During this vigil the youth received a new name and a symbol of power. In due time these signs of maturity were manifest among the tribe and a status therein was secured. Illness and death were attributed to the influence of evil spirits. The chief remedy for sickness was the sweat house. This was a mystic shrine both for temporal and spiritual blessing. The health seekers would rub their bodies with the tips of fir boughs, and thus the steam would effectively penetrate their bodies in a few minutes. Several sweats, each followed by a dip in a stream, constituted a bath, except when the spiritual interest predominated. In that case the votary might remain in the sweat house for hours or even days. In respect to amusement Indians had unusual interest. That they were stoical at all times is an erroneous idea. They laughed and joked and engaged in many games.[69] Their singing was largely extemporaneous, accompanied by instruments of the crudest type. A horse race had tremendous appeal for the “bucks,” who sometimes gambled away everything they possessed, including their wives and children. In general, the social life of Indians was notable for its excesses. Certain seasonal festivals were held in which the element of worship was interwoven with hilarity. Before going upon a hunt the Indians were wont to clothe some of the hunters in hides of the game, buffalo, or elk. These “bucks” would then cavort around in the manner of the game desired. In all this there was an air of expectancy and supplication. Smoking was another semi-sacred ceremony by which oaths and agreements were secured. A ritual was usually observed. They relied heavily upon innumerable supernatural symbols and routines. Such were the general characteristics and customs possessed by all of the mountain Indians. A marked degree of differentiation among them would justify a brief description of each. Of course these differences are only apparent to the discerning eye. Factors of physiognomy, dress, and speech are recognizable upon close observation.[70] However, it is not an easy matter to express these different characteristics in words.