World history; World history -- Juvenile literature
A citizen of ancient Greece, could he have heard us talk, would not
have known what we meant. “Moderation in all things” was the ideal of
his life and mere bulk did not impress him at all. And this love of
moderation was not merely a hollow phrase used upon special occasions:
it influenced the life of the Greeks from the day of their birth to the
hour of their death. It was part of their literature and it made them
build small but perfect temples. It found expression in the clothes
which the men wore and in the rings and the bracelets of their wives.
It followed the crowds that went to the theatre and made them hoot down
any playwright who dared to sin against the iron law of good taste or
good sense.
The Greeks even insisted upon this quality in their politicians and
in their most popular athletes. When a powerful runner came to Sparta
and boasted that he could stand longer on one foot than any other man
in Hellas the people drove him from the city because he prided himself
upon an accomplishment at which he could be beaten by any common goose.
“That is all very well,” you will say, “and no doubt it is a great
virtue to care so much for moderation and perfection, but why should
the Greeks have been the only people to develop this quality in olden
times?” For an answer I shall point to the way in which the Greeks
lived.
[Illustration: MOUNT OLYMPUS WHERE THE GODS LIVED]
The people of Egypt or Mesopotamia had been the “subjects” of a
mysterious Supreme Ruler who lived miles and miles away in a dark
palace and who was rarely seen by the masses of the population. The
Greeks on the other hand, were “free citizens” of a hundred independent
little “cities” the largest of which counted fewer inhabitants than a
large modern village. When a peasant who lived in Ur said that he was
a Babylonian he meant that he was one of millions of other people who
paid tribute to the king who at that particular moment happened to be
master of western Asia. But when a Greek said proudly that he was an
Athenian or a Theban he spoke of a small town, which was both his home
and his country and which recognised no master but the will of the
people in the market-place.
Public-domain text, read in full here on John Shaqi.
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