A citizen of ancient Greece, could he have heard us talk, would not have known what we meant. "Moderation in all things" was the ideal of his life and mere bulk did not impress him at all. And this love of moderation was not merely a hollow phrase used upon special occasions: it influenced the life of the Greeks from the day of their birth to the hour of their death. It was part of their literature and it made them build small but perfect temples. It found expression in the clothes which the men wore and in the rings and the bracelets of their wives. It followed the crowds that went to the theatre and made them hoot down any playwright who dared to sin against the iron law of good taste or good sense. The Greeks even insisted upon this quality in their politicians and in their most popular athletes. When a powerful runner came to Sparta and boasted that he could stand longer on one foot than any other man in Hellas the people drove him from the city because he prided himself upon an accomplishment at which he could be beaten by any common goose. "That is all very well," you will say, "and no doubt it is a great virtue to care so much for moderation and perfection, but why should the Greeks have been the only people to develop this quality in olden times?" For an answer I shall point to the way in which the Greeks lived. The people of Egypt or Mesopotamia had been the "subjects" of a mysterious Supreme Ruler who lived miles and miles away in a dark palace and who was rarely seen by the masses of the population. The Greeks on the other hand, were "free citizens" of a hundred independent little "cities" the largest of which counted fewer inhabitants than a large modern village. When a peasant who lived in Ur said that he was a Babylonian he meant that he was one of millions of other people who paid tribute to the king who at that particular moment happened to be master of western Asia. But when a Greek said proudly that he was an Athenian or a Theban he spoke of a small town, which was both his home and his country and which recognised no master but the will of the people in the market-place.