I can not bring myself to the point of suicide while there is a possibility of Happiness remaining. But if I knew that irrevocable, inevitable death awaited me on June twenty-seventh, 1903, I should be satisfied. My Happiness might come before that time, or it might not. I should be satisfied. I should know that my life was out of my hands. I should know, above all, that my long, long, old, old pain of loneliness would stop, June twenty-seventh, 1903. I shall die naturally some day--probably after I have grown old and sour. If I have had my Happiness for a year or a day, well and good. I shall be content to grow as old and as sour as the Devil wills. But having had no Happiness--if I find myself growing old and still no Happiness--oh, then I vow I will not live another hour, even if dying were rushing headlong to damnation! I am, do you see, a philosopher and a coward--with the philosophy of cowardice. I squeeze juice also from this fact sometimes--but the juice is not sweet juice. The Devil--the fascinating man-devil--it may be, is coming, coming, coming. And meanwhile I go on and on, in the midst of sand and barrenness. February 3. The town of Butte presents a wonderful field to a student of humanity and human nature. There are not a great many people--seventy thousand perhaps--but those seventy thousand are in their way unparalleled. For mixture, for miscellany--variedness, Bohemianism--where is Butte’s rival? The population is not only of all nationalities and stations, but the nationalities and stations mix and mingle promiscuously with each other, and are partly concealed and partly revealed in the mazes of a veneer that belongs neither to nation nor to station, but to Butte. The nationalities are many, it is true, but Irish and Cornish predominate. My acquaintance extends widely among the inhabitants of Butte. Sometimes when I feel in the mood for it I spend an afternoon in visiting about among divers curious people.