Milan (Italy) -- Description and travel; Milan (Italy) -- History
This gorgeous jewelled work, flashing out beneath the splendour of the
canopy, seems to gather into a point all the glory of this rich
interior. From the choir, which is raised several steps above the
sanctuary, one can get a complete view of the mosaic decoration of the
apse, a grand and imposing composition, with a colossal figure of Christ
enthroned in the centre, lifting His hand in benediction, and on either
side of Him SS. Gervasio and Protasio, and the Archangels Michael and
Gabriel above. The names of the two martyrs are written beside them,
letter beneath letter. Under the central figure there are three
medallions; S. Satiro, brother of St. Ambrose, in the centre, and S.
Marcellina, their sister, and S. Candida to right and left. The sides of
the composition depict the story related by S. Gregory of Tours about
St. Ambrose and represented on the altar; how he fell into a trance as
he celebrated Mass and was rapt in spirit to Tours, where he performed
the burial rite over the body of S. Martin. This mosaic is of the
twelfth century, and though it follows the Byzantine style in
arrangement and general treatment, it shows a tendency to abandon the
old rigid conventions for the sake of more life and expression in the
attitudes and draperies of the figures, and so sacrifices something of
the decorative effect. The colour is very sombre, lacking the richness
and glow of the best mosaic.
There is a marble episcopal seat of the ninth century in the choir. The
stalls are very beautiful. Some are of the fourteenth century, as is
also the triple seat on the right hand of the altar; the other stalls
date from 1507. The designs carved upon them—trees and foliage, with
small figures of men and animals, a peasant gathering grapes, a
neglectful swineherd munching acorns, while the pig climbs the tree to
reach some for itself, a man and a bear facing each other with comical
hesitation beneath a tree, and other rustic scenes—are very graceful and
delicate, and show a Renaissance spirit of gaiety.
Public-domain text, read in full here on John Shaqi.
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