The Story of "Mormonism" and The Philosophy of "Mormonism" — John Shaqi
The Story of "Mormonism" and The Philosophy of "Mormonism"Talmage, James E. (James Edward)
Religion
The Story of "Mormonism" and The Philosophy of "Mormonism"
Talmage, James E. (James Edward)
Latter Day Saint churches; Latter Day Saints
But we have anticipated the current of events. With the
publication of the Book of Mormon, opposition grew more intense
toward the people who professed a belief in the testimony of
Joseph Smith. On the 6th of April, 1830, the Church of Jesus
Christ of Latter-day Saints was formally organized and thus took
on a legal existence. The scene of this organization was
Fayette, New York, and but six persons were directly concerned as
participants. At that time there may have been and probably were
many times that number who had professed adherence to the newly
restored faith; but as the requirements of the law governing the
formation of religious societies were satisfied by the
application of six, only the specified number formally took part.
Such was the beginning of the Church, soon to be so universally
maligned. Its origin was small--a germ, an insignificant seed,
hardly to be thought of as likely to arouse opposition. What was
there to fear in the voluntary association of six men, avowedly
devoted to peaceful pursuits and benevolent purposes? Yet a
storm of persecution was threatened from the earliest day. At
first but a family affair, opposition to the work has involved
successively the town, the county, the state, the country, and
today the "Mormon" question has been accorded extended
consideration at the hands of the national government, and indeed
most civilized nations have taken cognizance of the same.
Let us observe the contrast between the beginning and the present
proportions of the Church. Instead of but six regularly
affiliated members, and at most two score of adherents, the
organization numbers today many hundred thousand souls. In place
of a single hamlet, in the smallest corner of which the members
could have congregated, there now are about seventy stakes of
Zion and about seven hundred organized wards, each ward and stake
with its full complement of officers and priesthood
organizations. The practise of gathering its proselytes into one
place prevents the building up and strengthening of foreign
branches; and inasmuch as extensive and strong organizations are
seldom met with abroad, very erroneous ideas exist concerning the
strength of the Church. Nevertheless, the mustard seed, among
the smallest of all seeds, has attained the proportions of a
tree, and the birds of the air are nesting in its branches; the
acorn is now an oak offering protection and the sweets of
satisfaction to every earnest pilgrim journeying its way for
truth.
Public-domain text, read in full here on John Shaqi.
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