Moscow (Russia) -- Description and travel; Moscow (Russia) -- History
_The sacristy_ contains some very beautiful sacerdotal robes
presented to officiating priests on state occasions; the gems on
the richer _sakkos_ being exceptionally beautiful. There is also an
ornate copy of the gospels brought from Novgorod in 1125; it has
picturesque portraits of the evangelists, and characteristic
illuminated initials; the golden filigree work on the cover is
excellent. A psalter of 1594 has elegant marginal decorations.
There were also rich crosses of gold and silver--the one that
belonged to Ivan IV. with large pearls, best worth
examination--reliquaries, and a curious gold chalice some 7 lbs.
weight. Many will be more interested in the fine needle and jewelry
work on the elaborated palls of which the church has a great many
exquisite specimens.
_The relics_ are not numerous: those which formally belonged to the
Tsar Alexis are within a reliquary of the cross above mentioned:
and a drop of the blood of John the Baptist is shown under a
crystal in one of the ikons.
BLAGOVIESHCHENSKI SOBOR
[Illustration: BLAGOVIESHCHENSKI SOBOR]
The Cathedral of the Annunciation is of a more elaborate and picturesque
style than either the Uspenski or the Archangelski, which, in part, may
be attributed to the fact that it is more intimately connected with the
Royal Palaces than they are. Reached directly by the palace terrace, it
is the complement of the Krasnoe Kriltso, and was used for the baptism
of the royal children, the confessions of the Tsars, and religious
ceremonies of a semi-state character. Its earlier designations were,
among others, the "Church of the Grand-Ducal Court," "Church of the
Tsarian Vestibule," and "Church of the Tsarian Treasury," which clearly
indicate the court uses for which it has been employed. It has nine
cupolas; the roof of pointed vaults rising tier above tier is most
characteristic of Muscovite architecture, and the entrance is by a
flight of steps communicating with a covered gallery which surrounds the
church, see page 178. Its early history is that of the others; first, a
wooden church erected by Andrew in 1291, rebuilt in 1397; in 1409 the
walls decorated with pictures by Rublev; in part demolished by Ivan
III., who built again from the first floor up, and, completed in 1482,
painted during the reign of Vasili Ivanovich; damaged by the fire of
1547 Ivan IV. restored it, and furnished cupolas covered with the gold
he seized at Novgorod. The Poles in 1610 and the French in 1812 both
spoiled it, but the last only partially, the fact that most of its
treasures had been taken away to Vologda probably misleading them so
that they did not make a thorough search for the valuables left within.
During its recent restoration the architect found that earlier
decorations existed beneath the outer coverings of plaster and paint;
they were carefully uncovered and remain exposed.
Public-domain text, read in full here on John Shaqi.
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