One had already seen his name; a near-sighted fellow went searching from
table to table; and here and there one boy called to another to point out
what his sharp eyes had detected. On every table stood a Stolle, the
Saxon Christmas bread called in Keilhau Schuttchen, and a large plate of
nuts and cakes, the gift of the institute. Beside these, either on the
tables or the floor, were the boxes from home. They were already opened,
but the unpacking was left to us--a wise thing; for what pleasure it
afforded us to take out the various gifts, unwrap them, admire, examine,
and show them to others!
Those were happy days, for we saw only joyous faces, and our own hearts
had room for no other feelings than the heaven-born sisters Love, Joy,
and Gratitude.
We entered with fresh zeal upon the season of work which followed. It
was the hardest of the twelve months, for it carried us to Easter, the
close of the school year, and was interrupted only by the carnival with
its merry masquerade.
All sorts of examinations closed the term of instruction. On Palm Sunday
the confirmation services took place, which were attended by the parents
of many of the pupils, and in which the whole institute shared.
Then came the vacation. It lasted three weeks, and was the only time we
were allowed to return home. And what varied pleasures awaited us there!
Martha, whom we left a young lady of seventeen, remained unaltered in her
charming, gentle grace, but Paula changed every year. One Easter we
found the plump school-girl transformed into a slender young lady. The
next vacation she had been confirmed, wore long dresses, had lost every
trace of boyishness, even rarely showed any touch of her former drollery.
She did not care to go to the theatre, of which Martha was very fond,
unless serious dramas were performed. We, on the contrary, liked farces.
I still remember a political quip which was frequently repeated at the
Konigstadt Theatre, and whose point was a jeer at the aspirations of the
revolution: "Property is theft, or a Dream of a Red Republican."
We were in the midst of the reaction and those who had fought at the
barricades on the 18th of March applauded when the couplet was sung, of
which I remember these lines:
"Ah! what bliss is the aspiration
To dangle from a lamp-post
As a martyr for the nation!"
During these vacations politics was naturally a matter of utter
indifference to us, and toward their close we usually paid a visit to my
grandmother and aunt in Dresden.
So the years passed till Easter (1852) came, and with it our confirmation
and my separation from Ludo, who was to follow a different career. We
had double instruction in confirmation, first with the village boys from
the pastor of Eichfeld, and afterwards from Middendorf at the institute.
Unfortunately, I have entirely forgotten what the Eichfeld clergyman
taught us, but Middendorf's lessons made all the deeper impression.
Public-domain text, read in full here on John Shaqi.
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