The Story of My Life: With her letters (1887-1901) and a supplementary account of her education, including passages from the reports and letters of her teacher, Anne Mansfield Sullivan, by John Albert MacyKeller, Helen
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The Story of My Life: With her letters (1887-1901) and a supplementary account of her education, including passages from the reports and letters of her teacher, Anne Mansfield Sullivan, by John Albert Macy
Keller, Helen
Deafblind women -- United States -- Biography; Keller, Helen, 1880-1968
Since I wrote you, Helen and I have gone to live all by ourselves in
a little garden-house about a quarter of a mile from her home, only a
short distance from Ivy Green, the Keller homestead. I very soon made up
my mind that I could do nothing with Helen in the midst of the family,
who have always allowed her to do exactly as she pleased. She has
tyrannized over everybody, her mother, her father, the servants, the
little darkies who play with her, and nobody had ever seriously disputed
her will, except occasionally her brother James, until I came; and
like all tyrants she holds tenaciously to her divine right to do as she
pleases. If she ever failed to get what she wanted, it was because of
her inability to make the vassals of her household understand what it
was. Every thwarted desire was the signal for a passionate outburst, and
as she grew older and stronger, these tempests became more violent. As I
began to teach her, I was beset by many difficulties. She wouldn't yield
a point without contesting it to the bitter end. I couldn't coax her
or compromise with her. To get her to do the simplest thing, such as
combing her hair or washing her hands or buttoning her boots, it was
necessary to use force, and, of course, a distressing scene followed.
The family naturally felt inclined to interfere, especially her father,
who cannot bear to see her cry. So they were all willing to give in for
the sake of peace. Besides, her past experiences and associations were
all against me. I saw clearly that it was useless to try to teach her
language or anything else until she learned to obey me. I have thought
about it a great deal, and the more I think, the more certain I am that
obedience is the gateway through which knowledge, yes, and love, too,
enter the mind of the child. As I wrote you, I meant to go slowly at
first. I had an idea that I could win the love and confidence of my
little pupil by the same means that I should use if she could see and
hear. But I soon found that I was cut off from all the usual approaches
to the child's heart. She accepted everything I did for her as a matter
of course, and refused to be caressed, and there was no way of appealing
to her affection or sympathy or childish love of approbation. She would
or she wouldn't, and there was an end of it. Thus it is, we study, plan
and prepare ourselves for a task, and when the hour for action arrives,
we find that the system we have followed with such labour and pride does
not fit the occasion; and then there's nothing for us to do but rely on
something within us, some innate capacity for knowing and doing, which
we did not know we possessed until the hour of our great need brought it
to light.
Public-domain text, read in full here on John Shaqi.
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