Even at its worst, death is an obligation we owe posterity, and the
discharge of it should make no one a pessimist. At any rate, with Grant
Allen, we can sing when we feel life's evening gathering about us:
``Perchance a little light will come with morning;
````Perchance I shall but sleep.
Dr. Roberts admits, I believe, that he has no evidence to offer, except
what he calls "the innate desire for another life." But if the desire
for immortality proves another and an endless life, the desire for God,
or Christ, or an infallible Revelation, ought to be sufficient to prove
their existence. The Spiritualists, like the Orthodox, reason logically
enough against beliefs not their own, but when it comes to their own
dogmas they do not consult reason at all. I had left Calvinism because
it failed to furnish the evidence for its claims, how then could I join
the Spiritualists with no more evidence to substantiate their claims
than that it was pleasant to desire another life? But there is the
testimony of the mediums; yes, and there is the testimony of the
apostles. If the latter is not enough to make Christianity true, the
former is not enough to prove Spiritualism.
The comparatively few lines in which I have tried to tell my early
experience as a Rationalist give but an imperfect idea of the effort
required under circumstances of stress and anxiety, to keep my ship
steady on the troublous waters to which the winds outside the harbor
of Calvinism had driven me. In the words of Shelley, I had unfurled my
sails to the tempest, and fear and alarm were to be my portion, until
I became more accustomed to the swing of the sea, and could command the
stars to point the way. The open sea is not like the sheltered harbor.
It is easy to go out to sea, but not so easy to find one's way there.
Public-domain text, read in full here on John Shaqi.
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