But this confusion is the result of the commerce of Ethical Culture with Churchianity and Judaism, in other words, with the supernatural. A teacher who is trying to convince both Christian and Jew that without discarding their obsolete and obstructive dogmas they can join the Ethical Movement, is compelled by the very exigencies of the _mesalliance_ to tarry in the region of fog and obscurity. And this confusion in thought, this lack of decision and clarity in one's concepts, this metaphysical vagueness and bewildering rhetoric is the price Orthodoxy exacts before it will bestow its smile upon a prodigal teacher seeking to return to the fold. We could not agree with the head of the Ethical Movement that it was worth our while to try to win the favor of the churches, or to seek their co-operation. In our opinion such a _rapprochement_ would only redound to the glory of an institution that has proven itself not only incapable of saving the world, but of positively hindering its salvation. This indictment is not voiced in haste, or in malice, but because it is based upon careful observation and study. The church can never become a great moral power until it is rationalized. In this age of enlightenment the church can not be honest and Orthodox at the same time. We recommend this thought to the consideration of the Ethical lecturers. And no institution can make others honest, if it is dishonest itself. Is the church honest with science? Is it honest with history? Is it honest with the Bible? Mark these brave words of Huxley: "When Sunday after Sunday, men who profess to be our instructors in righteousness, read out the statement that 'In six days the Lord made heaven and earth, the sea and all that in them is,' in innumerable churches, they are either propagating what they may honestly know, and, therefore, are bound to know, to be falsities; or if they use the words in some non-natural sense, they fall below the moral standard of the much-abused Jesuit." How refreshing!