But it was not very long before I began to see whither I was drifting.
I discovered that I was using two sets of weights and measures--one set
for Calvinistic Christianity, and another set for _my_ Christianity, and
it was only necessary to submit my own interpretations to the same
tests which had shown the untenability of Calvinism to discover my
self-deception. I had rejected Calvinism because it offered no evidence
in support of its dogmas, but what evidence did I offer to prove the
moral superiority of _my_ Jesus which I claimed to find in the gospels?
Why is not Calvin's word as good as mine, if an assertion may pass
for an argument? I began to see, even more clearly than ever before,
perhaps, because of my temporary backsliding or _egarement_, as the
French would it is as impossible to construct a character of Jesus as
it is to write a life of Jesus out of the data in hand. No less an
authority than Prof. Conybeare, of Oxford, Fellow of the British Academy
and Doctor of Theology, admits that "We cannot, then, aspire to write
a life of Jesus. Even Renan failed, and from the hands of a Farrar
we merely get under this rubric a farago of falsehood, absurdity, and
charlatanry." * This is strong language, but there is no exaggeration
in it. If, however, a life of Jesus cannot be written, it follows that,
under the circumstances a character of Jesus can not be constructed. How
can the character of a man be known whose life is unknown to us? Are
a few floating aphorisms ascribed to Jesus enough to justify his
beatification? And yet, the other Ethical lecturers, as well as myself,
were speaking of Jesus not only as the religious genius of the ages, but
also as the one being in whom humanity's hopes and dreams came true. I
have quoted elsewhere ** Adler's description of Christ as "a personality
of such superlative excellence, so radiant, so incomparably lofty in
mien and port and speech and intercourse." But this rhetorical praise is
as untrue of Jesus as it would be of Moses or Mohammed.
* Myth, Magic and Morals, page 140.
* The Truth About Jesus, page 257.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account