Of course now I can see, though I could not at the time I am speaking
of, that God never interfered to save an _unarmed_ traveler from
brigands--I say never, for if he ever did, and could, he would do it
always. But as we know, alas, too well, that hundreds and thousands have
been robbed and cut to pieces by these Kurds, it would be reasonable to
infer that God is indifferent. Of course, the strongly-armed travelers,
as a rule, escape, thanks to their own courage and firearms. For, we ask
again, if the Lord can save one, why not all? And if he can save all,
but will not, does he not become as dangerous as the robbers? But really
if God could do anything in the matter, He would reform the Kurds out
of the land, or--out of the thieving business. If God is the unfailing
police force in Christian, lands, he is not that in Mohammedan
countries, at any rate.
As the two mounted Kurds passed by me, they scanned me very closely--my
costume, boots, furs, cap and so on. Then I heard them making inquiries
of my driver about me--who I was, where I was going, and why I was going
at all.
My driver answered these, inquiries as honestly as the circumstances
permitted. Wishing us all again the protection of Allah, the Kurds
spurred their horses and galloped away.
For a moment we began to breathe freely--but only for a moment, for as
our horses reached the bridge we saw that the Kurds had turned around
and were now following us. And before we reached the middle of the
bridge over the river, one of the Kurds galloping up close to me laid
his hand on my shoulders and, unceremoniously, pulled me out of my
saddle. At the same time he dismounted himself, while his partner
remained on horseback with his gun pointed squarely in my-face, and
threatening to kill me if I did not give him my money immediately.
I can never forget his savage grin when at last he found my purse, and
grabbing it, with another oath, pulled it out of its hiding place. I
have already described that my coins were all in a little box hid away
in my purse, hence, as soon as the robber had loosened the strings he
took out the box, held it in his left hand, while with his right he kept
searching in the inner folds of my long purse. While he was running his
fingers through the tortuous purse, I slipped mine into his left hand,
and, taking hold of the box, I emptied its contents into my pocket
in the twinkling of an eye and handed it back to the robber. The Kurd
incensed at finding nothing in the purse which he kept shaking and
fingering, snatched the box from my hand, opened it, and finding it as
empty as the purse, flung it away with an oath.
"Are you Moslems or Christians?" inquired one of the Kurds, to my
companions.
"We are all Moslems, by Allah," they answered.
In Turkey you are not supposed to speak the truth unless you say, "by
Allah," which means "_by God_."
Public-domain text, read in full here on John Shaqi.
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