The story of my struggles: the memoirs of Arminius Vambéry, Volume 2 — John Shaqi
The story of my struggles: the memoirs of Arminius Vambéry, Volume 2Vámbéry, Ármin
History
The story of my struggles: the memoirs of Arminius Vambéry, Volume 2
Vámbéry, Ármin
Vámbéry, Ármin, 1832-1913
attain the coveted professorship I had to go to Vienna and solicit the
favour of an audience with the Emperor. The Emperor Francis Joseph, a
noble-minded monarch and exceptionally kind-hearted--who was not
unjustly called the first gentleman of the realm--received me most
graciously, asked some particulars about my travels, and at once granted
me my request, adding, "You have suffered much and deserve this post."
He made only one objection, viz., that even in Vienna there are but few
who devote themselves to the study of Oriental languages, and that in
Hungary I should find scarcely any hearers. On my reply, "If I can get
no one to listen to me I can learn myself," the Emperor smiled and
graciously dismissed me.
I shall always feel indebted to this noble monarch, although, on the
other hand, from the very first I have had much to bear from the
Austrian Bureaucracy and the fustiness of the mediæval spirit which
ruled the higher circles of Austrian society; perhaps more correctly
from their innate ignorance and stupidity. The Lord-High-Steward, Prince
A., whom I had to see before the audience, regardless of the
recommendations I brought from the Austrian Ambassador in London,
received me with a coldness and pride as if I had come to apply for a
position as lackey, and while royal personages of the West, and later
on also Napoleon, had shaken hands with me and asked me to sit down,
this Austrian aristocrat kept me standing for ten minutes, spoke roughly
to me, and dismissed me with the impression that a man of letters is
treated with more consideration in Khiva and among the Turkomans than in
the Austrian capital.
And this, alas! hurt me all the more, as the social conditions at home
in my native land were no better. Here also the wall of partition, class
distinctions and religious differences rose like a black, impenetrable
screen adorned with loathsome figures before my eyes, and the monster of
blind prejudice blocked my way. The enormous distance between the
appreciation of literary endeavours in the West and in the East grew in
proportion as I left the banks of the Thames and neared my native land;
for although the public in Hungary warmly welcomed their countryman,
re-echoing the shouts of applause from England and France, nay, even
looked upon him with national pride, I could not fail to notice on the
part of the heads of society and the leading circles a cold and
intentional neglect, which hurt me.
The fact that this Hungarian, who had been so much fêted abroad, was of
obscure origin, without family relations, and, moreover, of Jewish
extraction, spoiled the interest for many, and they forcibly suppressed
any feelings of appreciation they may have had. The Catholic Church,
that hotbed of intolerance and blind prejudice, was the first in attack.
It upbraided me for figuring as a Protestant and not as a Catholic, as
if I, the freethinker, took any interest in sectarian matters!
Public-domain text, read in full here on John Shaqi.
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